2016
DOI: 10.1080/13691058.2016.1257740
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Breaking the silence on abortion: the role of adult community abortion education in fostering resistance to norms

Abstract: Meanings of abortion in society are constructed within sociohistorical and gendered spaces and manifested through myriad discourses that impact on the perception and treatment of the issue in that society. In societies with powerful oppressive anti-abortion norms, such as Northern Ireland, little is known as to how these norms are resisted by the adult population. This study uses a Foucauldian feminist approach to show how resistance to religious and patriarchal norms can be fostered through adult community ab… Show more

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Cited by 17 publications
(10 citation statements)
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“…Research suggests that women’s responses to seeking and undergoing abortion may include negativity, positivity and ambivalence – that is, experiencing multiple emotions simultaneously – and that the complexity of feelings experienced by women warrants further attention ( Kero 2014 ; Kero and Lalos 2000 ). What women who have undergone abortion feel able to say about their experiences, however, is constrained by the social narratives they perceive to be readily available to them ( Beynon-Jones 2017 ; Macleod, Sigcau, and Luwaca 2011 ; Purcell, Brown et al 2017 ). Popular culture and the media contribute to perpetuating particular narratives ( Purcell, Hilton, and McDaid 2014 ; Sisson and Kimport 2016 , 2017 ), although a multiplicity of experiences has become more evident in recent years ( Sisson 2019 ).…”
Section: Introductionmentioning
confidence: 99%
“…Research suggests that women’s responses to seeking and undergoing abortion may include negativity, positivity and ambivalence – that is, experiencing multiple emotions simultaneously – and that the complexity of feelings experienced by women warrants further attention ( Kero 2014 ; Kero and Lalos 2000 ). What women who have undergone abortion feel able to say about their experiences, however, is constrained by the social narratives they perceive to be readily available to them ( Beynon-Jones 2017 ; Macleod, Sigcau, and Luwaca 2011 ; Purcell, Brown et al 2017 ). Popular culture and the media contribute to perpetuating particular narratives ( Purcell, Hilton, and McDaid 2014 ; Sisson and Kimport 2016 , 2017 ), although a multiplicity of experiences has become more evident in recent years ( Sisson 2019 ).…”
Section: Introductionmentioning
confidence: 99%
“…74 This methodology transforms classroom practice into classroom praxis which is both reflective and reflexive, internalising new knowledge so as to inform new action. 75 Empathetic-reflectivedialogical restorying created an opportunity for self-dialogue and selfnarrative to be communicated in a safe space, within a CiC, CiD, and CfT. Students considered the disjuncture between religious and cultural discourses and the right to bodily self-determination.…”
Section: Resultsmentioning
confidence: 99%
“…Such results may guide strategies for shifting public constructions of health toward productive rather than prohibitive dialogue with personal and indigenous religious beliefs (Bonifacio, 2018). Grassroots efforts may be well-poised to promote women’s well-being in a manner which widens community participation (especially with men and families), and embraces intersectional sensitivity to local classed milieus without re-inscribing colonial discourses of development and surveillance (Bloomer et al, 2017; Suh, 2018; Terry & Braun, 2011).…”
Section: Discussionmentioning
confidence: 99%