1990
DOI: 10.2307/219343
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Brazil: Mixture or Massacre? Essays in the Genocide of a Black People

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Cited by 5 publications
(7 citation statements)
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“…Valente and Berry (2020) state that the white elite used the fact that there were no segregationist laws in Brazil, unlike in the US and South Africa, for example, to create and spread the "myth of Brazilian racial democracy". However, racial discrimination and oppression for black and brown people are part of Brazil's historical socioeconomic development (NASCIMENTO, 1989;SKIDMORE, 1993). Telles (2004) compared indicators of racial inequalities between Brazil, the USA, and South Africa with a focus on the structure and distribution of income between white and non-white individuals.…”
Section: Recent Developments In Race and Income Segregationmentioning
confidence: 99%
“…Valente and Berry (2020) state that the white elite used the fact that there were no segregationist laws in Brazil, unlike in the US and South Africa, for example, to create and spread the "myth of Brazilian racial democracy". However, racial discrimination and oppression for black and brown people are part of Brazil's historical socioeconomic development (NASCIMENTO, 1989;SKIDMORE, 1993). Telles (2004) compared indicators of racial inequalities between Brazil, the USA, and South Africa with a focus on the structure and distribution of income between white and non-white individuals.…”
Section: Recent Developments In Race and Income Segregationmentioning
confidence: 99%
“…Even though the ideas of mestizaje were considered progressive for much of the 20 th century, they also had critics. These alternative voices and scholars argued that these ideologies erased the ethnoracial consciousness of the general population or even implied a cultural or statistical genocide of Black and Indigenous peoples (Nascimento 1979;Bonfil Batalla 1990).…”
Section: Mestizajementioning
confidence: 99%
“…Similar to Crenshaw, Leonardo (2013) makes it clear that "CRT leaves no intellectual stone unturned" and because racism is so complex and multifaceted, "CRT recruits allies from across the aisle as well as university departments" (p. 12). Leonardo also points to sociologists such as DuBois and Bonilla-Silva, yet alludes to CRT's Diasporic dimensions in suggesting that CRT draws its inspiration from the insights of scholars such as Charles Mills, Stuart Hall, and Paul Gilroy. This intellectual ancestry allows us to further trace CRT's family tree to Black thinkers such as DuBois (1903,1945,1973), Frantz Fanon (1952), St. Clair Drake (1951Drake ( , 1984, Nascimento (1980), and Nascimento (1979;Nascimento & Nascimento, 1992)-among many others-who were attentive to the global and universal nature of White supremacy and anti-Black racism in 20th-century writings. Collectively, this Black historical convention of an interdisciplinary and global critique illustrates that an analysis of anti-Black racism must begin with "transnational relations of domination, transcending the First World nation-state, for which race is the bearer" (Mills, 1998, p. 127).…”
Section: Crt As Diaspora Theory? the Black Global Traditions And Conv...mentioning
confidence: 99%
“…According to Vargas (2008) and Alves (2018), racial inequities such as police abuse, residential segregation, unemployment, and premature deaths disproportionately impact Afro-Brazilians. These racial inequities surface through the Afro-Brazilian polity and trouble Brazil's long-entrenched myth of racial democracy (Alves, 2018;Nascimento, 1979;Nascimento & Nascimento, 1992;Smith, 2016). Social activist movements in Brazil-many led by Black women-emphasize the dehumanization of Black Brazilians, sometimes resulting in the successful implementation of racially just policies such as affirmative action (Alves, 2018;Alves & Vargas, 2017;Caldwell, 2007;Covin, 2006;Paschel, 2016a;Paschel & Sawyer, 2008;Perry, 2013Perry, , 2016Vargas, 2006Vargas, , 2008Vargas, , 2016.…”
Section: The Centrality Of Racismmentioning
confidence: 99%
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