Abstract:ABSTRACT. The integration and use of Indigenous knowledge to inform contemporary environmental policy decisions and management solutions is a growing global phenomenon. However, there is little critical inquiry about how the interactions between scientific and Indigenous knowledge (IK) systems can be effectively negotiated for the joint management of socialecological systems. Such issues are urgent on Indigenous lands where co-management efforts respond to pressing conservation agendas and where the contributi… Show more
“…Nevertheless, IPA planning processes are themselves invariably partnership processes because they involve collaboration and communication between traditional owners, planning facilitators, staff of the IPA Program, and often, bridging organizations. Robinson and Wallington's (2012) analysis of boundary work in the management of feral animals in a comanaged national park is indicative of the complexities that IPA planning facilitators face in translating meanings and brokering understandings. IPA plans, or the maps, diagrams, and vision statements included in them, might serve as boundary objects, that is, tools that are coproduced among various parties and that each party finds to be meaningful.…”
ABSTRACT. Increasing attention to formal recognition of indigenous and community conserved areas (ICCAs) as part of national and/or global protected area systems is generating novel encounters between the customary institutions through which indigenous peoples and local communities manage these traditional estates and the bureaucratic institutions of protected area management planning. Although management plans are widely considered to be important to effective management of protected areas, little guidance has been available about how their form and content can effectively reflect the distinctive socio-cultural and political characteristics of ICCAs. This gap has been particularly apparent in Australia where a trend to rapidly increased formal engagement of indigenous people in environmental management resulted, by 2012, in 50 indigenous groups voluntarily declaring their intent to manage all or part of their estates for conservation in perpetuity, as an indigenous protected area (IPA). Development and adoption of a management plan is central to the process through which the Australian Government recognizes these voluntary declarations and invests resources in IPA management. We identified four types of innovations, apparent in some recent IPA plans, which reflect the distinctive socio-cultural and political characteristics of ICCAs and support indigenous people as the primary decision makers and drivers of knowledge integration in IPAs. These are (1) a focus on customary institutions in governance; (2) strategic planning approaches that respond to interlinkages of stewardship between people, place, plants, and animals; (3) planning frameworks that bridge scales by considering values and issues across the whole of an indigenous people's territory; and (4) varied communication modes appropriate to varied audiences, including an emphasis on visual and spatial modes. Further research is warranted into how governance and management of IPAs, and the plans that support these processes, can best engender adaptive management and diverse strong partnerships while managing the risk of partners eroding local control.
“…Nevertheless, IPA planning processes are themselves invariably partnership processes because they involve collaboration and communication between traditional owners, planning facilitators, staff of the IPA Program, and often, bridging organizations. Robinson and Wallington's (2012) analysis of boundary work in the management of feral animals in a comanaged national park is indicative of the complexities that IPA planning facilitators face in translating meanings and brokering understandings. IPA plans, or the maps, diagrams, and vision statements included in them, might serve as boundary objects, that is, tools that are coproduced among various parties and that each party finds to be meaningful.…”
ABSTRACT. Increasing attention to formal recognition of indigenous and community conserved areas (ICCAs) as part of national and/or global protected area systems is generating novel encounters between the customary institutions through which indigenous peoples and local communities manage these traditional estates and the bureaucratic institutions of protected area management planning. Although management plans are widely considered to be important to effective management of protected areas, little guidance has been available about how their form and content can effectively reflect the distinctive socio-cultural and political characteristics of ICCAs. This gap has been particularly apparent in Australia where a trend to rapidly increased formal engagement of indigenous people in environmental management resulted, by 2012, in 50 indigenous groups voluntarily declaring their intent to manage all or part of their estates for conservation in perpetuity, as an indigenous protected area (IPA). Development and adoption of a management plan is central to the process through which the Australian Government recognizes these voluntary declarations and invests resources in IPA management. We identified four types of innovations, apparent in some recent IPA plans, which reflect the distinctive socio-cultural and political characteristics of ICCAs and support indigenous people as the primary decision makers and drivers of knowledge integration in IPAs. These are (1) a focus on customary institutions in governance; (2) strategic planning approaches that respond to interlinkages of stewardship between people, place, plants, and animals; (3) planning frameworks that bridge scales by considering values and issues across the whole of an indigenous people's territory; and (4) varied communication modes appropriate to varied audiences, including an emphasis on visual and spatial modes. Further research is warranted into how governance and management of IPAs, and the plans that support these processes, can best engender adaptive management and diverse strong partnerships while managing the risk of partners eroding local control.
“…Huntington urges Western scientists to carefully consider how they use the term traditional knowledge, to define it clearly and carefully to avoid misrepresenting the knowledge, and to recognize that there may be distinctions in types of knowledge within the community. Robinson and Wallington [67] raise a similar point and note the importance of establishing a relationship with the community that will facilitate the outsiders' understanding and use of traditional knowledge. Latiluppe claims that for "TK to advance the priorities and goals of Indigenous research partners and to be of benefit to Indigenous peoples, it is paramount that researchers consider their positionality and anticipate the outcomes of particular approaches within situated contexts" [74].…”
Section: Braiding Traditional Knowledge With Water Managementmentioning
confidence: 99%
“…Robinson and Wallington examined the integration of indigenous knowledge into co-management systems in Australia and found that managers needed to take into account the institutional landscapes as well as current socio-ecological landscapes, because older management or legal structures can inhibit the development of new co-management structures. Boundaries can also create barriers to collaboration [67]. Robinson and Wallington [67] identified three factors in effective boundary work: meaningful participation in setting goals and co-producing knowledge; governance to ensure that boundary work is accountable; and co-production of boundary objects (e.g., maps, or interpretive frameworks that all participants agree to as trustworthy and respectful of their differences).…”
Section: Collaborative Approaches To Natural Resource Managementmentioning
confidence: 99%
“…Boundaries can also create barriers to collaboration [67]. Robinson and Wallington [67] identified three factors in effective boundary work: meaningful participation in setting goals and co-producing knowledge; governance to ensure that boundary work is accountable; and co-production of boundary objects (e.g., maps, or interpretive frameworks that all participants agree to as trustworthy and respectful of their differences).…”
Section: Collaborative Approaches To Natural Resource Managementmentioning
Indigenous peoples in North America have a long history of understanding their societies as having an intimate relationship with their physical environments. Their cultures, traditions, and identities are based on the ecosystems and sacred places that shape their world. Their respect for their ancestors and 'Mother Earth' speaks of unique value and knowledge systems different than the value and knowledge systems of the dominant United States settler society. The value and knowledge systems of each indigenous and non-indigenous community are different but collide when water resources are endangered. One of the challenges that face indigenous people regarding the management of water relates to their opposition to the commodification of water for availability to select individuals. External researchers seeking to work with indigenous peoples on water research or management must learn how to design research or water management projects that respect indigenous cultural contexts, histories of interactions with settler governments and researchers, and the current socio-economic and political situations in which indigenous peoples are embedded. They should pay particular attention to the process of collaborating on water resource topics and management with and among indigenous communities while integrating Western and indigenous sciences in ways that are beneficial to both knowledge systems. The objectives of this paper are to (1) to provide an overview of the context of current indigenous water management issues, especially for the U.S. federally recognized tribes in the Southwestern United States; (2) to synthesize approaches to engage indigenous persons, communities, and governments on water resources topics and management; and (3) to compare the successes of engaging Southwestern tribes in five examples to highlight some significant activities for collaborating with tribes on water resources research and management. In discussing the engagement approaches of these five selected cases, we considered the four "simple rules" of tribal research, which are to ask about ethics, do more listening, follow tribal research protocols, and give back to the community. For the five select cases of collaboration involving Southwestern tribes, the success of external researchers with the tribes involved comprehensive engagement of diverse tribal audience from grassroots level to central tribal government, tribal oversight, on-going dialogue, transparency of data, and reporting back. There is a strong recognition of the importance of engaging tribal participants in water management discussions particularly with pressing impacts of drought, climate change, and mining and defining water rights.
“…First, some challenges relate to the limitations of collaborative governance in the face of deep-seated conflict, culture or power barriers (Hill et al, 2012;Leach and Pelkey, 2001). For example, several researchers note the difficulty of applying collaborative management in developing countries with authoritarian governments and deep-seated regional animosities (Dore, 2007;Wegerich, 2007) or in cross-cultural contexts where democratic approaches to stakeholder engagement and building consensus is not appropriate (Robinson and Wallington, 2012). It is also important to note that these are also limitations of traditional governance approaches.…”
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