Non-Western Popular Music 2017
DOI: 10.4324/9781315090450-8
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Borderland Pop: Arab Jewish Musicians and the Politics of Performance

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“…In order to move beyond the power-relations approach, I point to cross references made by rappers themselves which subvert the rationalized logic of a dual society model (Horowitz & Lissak, 1977;Shafir, 1996;Urban, 2009). 2 This perspective undermines the way in which music (and music studies) in Israel have often supported the hegemonic distinction between Jews and Arabs as a race-like difference, overlooking the long history of ethnic and cultural proximity (Saada-Ophir, 2006). My perspective is also more in line with the established canon of hip-hop studies which consistently problematize the sense of blackness promoted by rappers by showing it to be a syncretic and fluid category.…”
mentioning
confidence: 89%
“…In order to move beyond the power-relations approach, I point to cross references made by rappers themselves which subvert the rationalized logic of a dual society model (Horowitz & Lissak, 1977;Shafir, 1996;Urban, 2009). 2 This perspective undermines the way in which music (and music studies) in Israel have often supported the hegemonic distinction between Jews and Arabs as a race-like difference, overlooking the long history of ethnic and cultural proximity (Saada-Ophir, 2006). My perspective is also more in line with the established canon of hip-hop studies which consistently problematize the sense of blackness promoted by rappers by showing it to be a syncretic and fluid category.…”
mentioning
confidence: 89%
“… Some authors use different expressions to denote the ‘internal frontier’ as a zone rather than a line, such as the term ‘borderland’ used in Saada‐Ophir's () work on Jewish–Arab cultural expressions at the Israeli periphery. …”
mentioning
confidence: 99%