Bodies that (do not) matter? Black Sunday and narratives of the death of Sister Aidan Quinlan in Duncan Village protest, 1952

Ndlovu, Hlengiwe

doi:10.1080/10130950.2019.1690314

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2020

DOI: 10.1080/10130950.2019.1690314

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Bodies that (do not) matter? Black Sunday and narratives of the death of Sister Aidan Quinlan in Duncan Village protest, 1952

Hlengiwe Ndlovu

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2024

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Labor of love: Re‐membering dismembered bodies in community research

Ndlovu

2024

Gender Work & Organization

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Ethnographic studies are practically invasive in nature in that they intrude into people's everyday experiences. It is therefore the duty of a researcher documenting experiences of women to pay attention to these forms of violence and undertake the labor of love that seeks to re‐member women's bodies and their stories in ways that restore their dignity and contribute to healing. African feminists have encouraged us to employ research methods that are able to engage stories of trauma and survival that are not triggering, invasive and limited. Intersectional feminism offers a qualitative analytical framework that aims at identifying the interlocked layered systems of oppression that affect the marginalized in society (Yuval‐Davis (2006). Similarly, in employing fragmented narrative as a methodology, there is a realization and acknowledgment of the superficiality of linear retelling as a mode of conveying psychological damage that exposes the relationship between silence, gesture and suffering in revisiting the site of trauma.

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Labor of love: Re‐membering dismembered bodies in community research

Ndlovu

2024

Gender Work & Organization

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Bodies that (do not) matter? Black Sunday and narratives of the death of Sister Aidan Quinlan in Duncan Village protest, 1952

Cited by 1 publication

References 6 publications

Labor of love: Re‐membering dismembered bodies in community research

Labor of love: Re‐membering dismembered bodies in community research

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