2013
DOI: 10.4324/9781315824451
|View full text |Cite
|
Sign up to set email alerts
|

Blake and Antiquity

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0
1

Year Published

2015
2015
2018
2018

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 0 publications
0
1
0
1
Order By: Relevance
“…While remaining aware that there are different interpretations that can apply to Blake's contribution, I am grounding this paper in 20 years of immersion in Blake's images and major writings, alongside my analytic clinical work. This includes an engagement with the broader input of a number of Blake scholars, for example, Digby (), Foster Damon (), Frosch (), Frye (/1990), Raine () and Tweedy (). During this time I have found a heuristic value in applying Blake's concepts, in the way I introduce them in this paper, to analytic theory and a range of clinical cases.…”
Section: Introductionmentioning
confidence: 99%
“…While remaining aware that there are different interpretations that can apply to Blake's contribution, I am grounding this paper in 20 years of immersion in Blake's images and major writings, alongside my analytic clinical work. This includes an engagement with the broader input of a number of Blake scholars, for example, Digby (), Foster Damon (), Frosch (), Frye (/1990), Raine () and Tweedy (). During this time I have found a heuristic value in applying Blake's concepts, in the way I introduce them in this paper, to analytic theory and a range of clinical cases.…”
Section: Introductionmentioning
confidence: 99%
“…Платонистичко схватање 10 судбине душе, преегзистенције, са реинкарнацијом, постојало је као алтернатива хришћанству у тој образованој мањини. 11 Са све већим познавањем оријенталних култура, првенствено индијске, од раних мисионара па до романтизма, реинкарнација постаје познатија, чему посебно доприноси рецепција кроз призму окултизма модерне. У случају српске културе, индијске теме још од 19.в.…”
unclassified