Black Sex in the Quiet

Roach, Shoniqua

doi:10.1215/10407391-7481302

Cited by 6 publications

(3 citation statements)

References 20 publications

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“…Ambas as acadêmicas questionaram os perigos da institucionalidade para o conhecimento feminista negro em termos semelhantes à fungibilidade. Vincular seu trabalho precursor aos estudos contemporâneos sobre a fungibilidade negra, particularmente a fungibilidade feminina negra (por exemplo, Edwards [2015]; Roach [2019]), também permite outro tipo de envolvimento com o trabalho feminista negro -um que não "corre pela teoria" (CHRISTIAN, 1987) e recusa escolhendo apenas aqueles considerados de vanguarda em nosso momento presente. Notavelmente, tais tendências manifestam-se não apenas nas relações do feminismo acadêmico com os estudos feministas negros, mas também nos estudos negros.…”

Section: A Fungibilidade Do Conhecimento Feminista Negrounclassified

A fungibilidade da interseccionalidade

Bilge

2024

Revista Paulus

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O que torna a interseccionalidade um recipiente vazio no qual estudiosos de todas as faixas podem projetar convenientemente suas próprias preocupações e se sentir completamente legitimados a fazê-lo? O que autoriza o fácil afastamento das feministas negras de sua inovação teórica, a interseccionalidade? Com estas perguntas polêmicas, o artigo envolve uma constelação de conceitos tipicamente ligados ao afropessimismo (fungibilidade negra, alienação natal, pós-vida da escravidão) para propor respostas exploratórias. Apesar da falta de fortes afinidades entre essas duas vertentes da teorização negra, interseccionalidade e afropessimismo, esta última fornece uma lente interpretativa útil para iluminar a reforma feminista pós-negra da primeira na academia contemporânea. Trazendo evidências da fungibilidade dos corpos e saberes das mulheres negras dentro das atuais relações acadêmicas com a interseccionalidade, esta investigação também convida todos os estudiosos engajados na interseccionalidade a construir uma frente defensiva contra o extrativismo acadêmico violento que se desdobra através do afastamento das mulheres negras e do feminismo negro da interseccionalidade.

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Section: A Fungibilidade Do Conhecimento Feminista Negrounclassified

A fungibilidade da interseccionalidade

Bilge

2024

Revista Paulus

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“…She asks this in order to explore the range in which Black women can affirm and centralize notions of pleasure under a Black feminist framework (Morgan 2015). Roach (2019) explores similar notions of Black women's sexual freedoms and explores alternate possibilities of Black women's sexual pleasures throughout the positionality of invisibility, interiority, domesticity, and privacy. In the presentation of hip-hop feminist ideology, Morgan (1999) expands this conversation and discourse in the ways in which Black women can eliminate conceptions of being seen as victims in hip-hop culture and assert their experiences and allegiance to hip-hop as a significant part of their lives.…”

Section: Dirty South Feminism and The Women Of The Southmentioning

confidence: 99%

“…Similarly, the process of exploring Black women's sexuality outside of heteronormative frameworks makes room for queer narratives in hip-hop culture and new language for Black women's sexual lives. With many of the historical ties that examine Black women as victims of sexual assault, stereotypes and sexual scripts, forms of discomfort found in Black women's sexual narratives in hip-hop assert the possibility that Black women and Black queer/lesbian women like to "fuck" (Bailey 2019;Morgan 2015;Roach 2019). This assertion of sex positivity and body positivity challenges many valued beliefs and assumptions in the Black community about race, sex and gender politics.…”

Section: Battling the Heteronormativity And Respectabilitymentioning

confidence: 99%

Dirty South Feminism: The Girlies Got Somethin’ to Say Too! Southern Hip-Hop Women, Fighting Respectability, Talking Mess, and Twerking Up the Dirty South

Johnson

2021

Religions

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Within southern hip-hop, minimal credit has been given to the Black women who have curated sonic and performance narratives within the southern region. Many southern hip-hop scholars and journalists have centralized the accomplishments and masculinities of southern male rap performances. Here, dirty south feminism works to explore how agency, location, and Black women’s rap (lyrics and rhyme) and dance (twerking) performances in southern hip-hop are established under a contemporary hip-hop womanist framework. I critique the history of southern hip-hop culture by decentralizing male-dominated and hyper-masculine southern hip-hop identities. Second, I extend hip-hop feminist/womanist scholarship that includes tangible reflections of Black womanhood that emerge out of the South to see how these narratives reshape and re-inform representations of Black women and girls within southern hip-hop culture. I use dirty south feminism to include geographical understandings of southern Black women who have grown up in the South and been sexually shamed, objectified and pushed to the margins in southern hip-hop history. I seek to explore the following questions: How does the performance of Black women’s presence in hip-hop dance localize the South to help expand narratives within dirty south hip-hop? How can the “dirty south” as a geographical place within hip-hop be a guide to disrupt a conservative hip-hop South through a hip-hop womanist lens?

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The fungibility of intersectionality: an Afropessimist reading

Bilge

2020

Ethnic and Racial Studies

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Black Sex in the Quiet

Cited by 6 publications

References 20 publications

A fungibilidade da interseccionalidade

A fungibilidade da interseccionalidade

Dirty South Feminism: The Girlies Got Somethin’ to Say Too! Southern Hip-Hop Women, Fighting Respectability, Talking Mess, and Twerking Up the Dirty South

The fungibility of intersectionality: an Afropessimist reading

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