1962
DOI: 10.7208/chicago/9780226189048.001.0001
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Billy Budd, Sailor

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Cited by 141 publications
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“…The veteran's reply that Claggart “is down on” him confounds Billy even more than the mystery of his missing gear. Claggart never passes him without a “pleasant word,” Billy insists, which fact only reinforces the Dansker's confidence in his interpretation that Claggart “is down on” him (Melville , 305). Blind to duplicity, Billy must choose perceived fact (Claggart's pleasant words) over interpretation (the Dansker's assertion that Claggart is down on him), thereby committing an act of misreading that ultimately contributes to his death .…”
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confidence: 99%
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“…The veteran's reply that Claggart “is down on” him confounds Billy even more than the mystery of his missing gear. Claggart never passes him without a “pleasant word,” Billy insists, which fact only reinforces the Dansker's confidence in his interpretation that Claggart “is down on” him (Melville , 305). Blind to duplicity, Billy must choose perceived fact (Claggart's pleasant words) over interpretation (the Dansker's assertion that Claggart is down on him), thereby committing an act of misreading that ultimately contributes to his death .…”
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confidence: 99%
“…When the narrator asks “What was the matter with the master‐at‐arms?” we feel that we ought to ask, in turn, “What was the matter with Melville?” In any event, that question is the first of many in chapter 11, and it announces the chapter's theme: the difficulty of reading Claggart's nature. Nothing has caused Claggart's evil; his “evil nature” is “not engendered by vicious training or corrupting books or licentious living, but born with him and innate” (Melville , 310). The narrator proposes only to reject one authorizing interpretive principle after another: it is not a personality conflict; nor does it follow from a previous incident; ultimately, nothing empirically driven, nothing derived from “knowledge of the world,” will allow us to penetrate his nature (p. 308).…”
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“…In doing so the new generation may want a complete break with the past and therefore reject the previous generation. As an aim, Melville (1976) proposed, "to . .…”
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confidence: 99%