Beyond Methodology: Feminist Scholarship as Lived Research.

Reinharz, Shulamit; Fonow, Mary Margaret; Cook, Judith Α.

doi:10.2307/2075514

Cited by 90 publications

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“…Hence, without a mechanistic account, it can become difficult to relate relative views on different social phenomena and agents (Flintoff et al, 2008;Shields, 2008). Finally, intersectional feminist research often has a qualitative nature, which is considered to carry less epistemic rigor than quantitative studies (Delmar, 1970;Lawson, 1995;Randall & Phoenix, 2009;Reinharz et al, 1992). By offering dynamical accounts, it is possible to find the common ground for generalization that does not erase lived reality, and draw upon categories that do not represent the fluidity of the social self.…”

Section: Resultsmentioning

confidence: 99%

Gender fluidity as affordance negotiation

Albarracin¹,

Poirier²

2020

Preprint

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Gender is often viewed as static binary state for people to embody, based on the sex they were assigned at birth. However, cultural studies increasingly understand gender as neither binary nor static, a view supported both in psychology and sociology. On this view, gender is negotiated between individuals, and highly dependent on context. Specifically, individuals are thought to be offered culturally gendered social scripts that allow them and their interlocutors the ability to predict future actions, and to understand the scene being set, establishing roles and expectations. We propose to understand scripts in the framework of enactive-ecological predictivism, which integrates aspects of ecological enactivism, notably the importance of dynamical sensorimotor interaction with an environment conceived as a field of affordances, and predictive processing, which views the brain as a predictive engine that builds its probabilistic models in an effort to reduce prediction error. Under this view, script-based negotiation can be linked to the enactive neuroscience concept of a cultural niche, as a landscape of cultural affordances. Affordances are possibilities for action that constrain what actions are pre-reflectively felt possible based on biological, experiential and cultural multisensorial cues. With the shifting landscapes of cultural affordances brought about by a number of recent social, technological and epistemic developments, the gender scripts offered to individuals are less culturally rigid, which translates in an increase in the variety of affordance fields each individual can negotiate. This entails that any individual has an increased possibility for gender fluidity, as shown by the increasing number of people currently identifying outside the binary.

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Section: Resultsmentioning

confidence: 99%

Gender fluidity as affordance negotiation

Albarracin¹,

Poirier²

2020

Preprint

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“…The qualitative method used is narrative research approach (Casey, 1995(Casey, -96, 1993Riessman, 1993). The participants' life stories describe the diversity of their experiences providing an opportunity to hear voices rarely heard within the public domain (Benjamin, 1997;Fonow & Cook, 1991;Gilligan, 1982, Gluck & Patai, 1992Reinharz, 1992).…”

Section: Purpose Of Study and Methodologymentioning

confidence: 99%

Standing on the Promises: The Experiences of Black Women Administrators in Historically Black Institutions

Jean‐Marie¹

2017

Advancing Women in Leadership Journal

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Earning a college degree was not easily attainable for Black women during the civil rights movement. Asthe civil rights movement became a full-scale struggle, like many other Blacks, the Black womenadministrators in this study confronted and disrupted institutions thought to be responsible for theiroppression. This study examines southern leadership discourses of Black women administrators who camefrom a tradition of protest transmitted across generations by older relatives, black educational institutions,churches, and protest organizations (Morris, 1984). What can an examination of university-level Blackwomen administrators inform with respect to the struggles, challenges, and successes they experience?

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“…Como sugerimos anteriormente, pelo menos, desde o final dos anos 1980 e o início dos anos 1990, o corpo fisicamente (in)ativo recebeu considerável atenção acadêmica (Gruneau, 1991;Hargreaves, 1987;Harvey & Sparkes, 1991;Loy, 1991;Loy, Andrews & Rinehart, 1993;Theberge, 1991), de modo que o corpo e o processo de corporaificação tornaram-se cada vez mais o "[...] núcleo empírico [...]" do campo da sociologia esportiva (Andrews, 2008, p. 52). É importante reconhecer que essa virada para o corpo em movimento foi embasada por várias disciplinas, mas, de maneira particular, foi fortemente fundamentada pelos estudos feministas que se envolveram reflexivamente na pesquisa como um ato incorporado e escreveram 'o corpo' em texto, durante décadas (England, 1994;Fonow & Cook, 1991;Lather, 1986Lather, , 2001McLaren, 2002;Pillow, 2003;Stanley, 1990). Apesar de um interesse renovado em corpos no esporte e em exercício, vários/as estudiosos/as críticos/as da área expressaram preocupação de que a superespecialização e fragmentação do campo progenitor da Cinesiologia está limitando os entendimentos sobre o "[...] corpo em movimento" (Duncan, 2007, p. 56;Andrews, 2008;Booth, 2009;Hargreaves & Vertinsky, 2007;Ingham, 1997;Woodward, 2009).…”

Section: Evoluçõesunclassified

Introdução à obra Routledge Handbook of Physical Cultural Studies, organizada por Michael L. Silk, David L. Andrews e Holly Thorpe

2021

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O presente manuscrito refere-se à tradução do texto introdutório à obra Routledge Handbook of Physical Cultural Studies, coletânea organizada por Michael Silk (Universidade de Bournemouth, Inglaterra), David Andrews (Universidade de Maryland, Estados Unidos) e Holly Thorpe (Universidade de Waikato, Nova Zelândia). A referida obra é composta por 58 capítulos, sistematizados em nove seções, com total de 610 páginas em língua inglesa, reunindo 89 pesquisadores/as de diferentes países, com o objetivo de apresentar o estado da arte do Physical Cultural Studies/PCS (Estudos Culturais Físicos). Como desdobramento dos Estudos Culturais britânicos e como complemento à Sociologia do Esporte, o PCS preocupa-se em identificar, entender e intervir nas relações de poder materializadas na complexa gama de expressões da cultura física (como esporte, fitness, dança, lazer, entre outras), a partir de análises contextuais da fisicalidade atravessada por marcadores sociais de diferença. É a partir dessa introdução que aspectos históricos, epistemológicos e metodológicos do PCS são lançados e que se apresentam esforços para uma definição desse campo. Compõe também a introdução a sistematização do ato de ‘fazer PCS’, por meio de oito dimensões (empírica, contextual, transdisciplinar, teórica, política, qualitativa, autorreflexiva e pedagógica). Por fim, com a referida tradução, espera-se favorecer o acesso da comunidade acadêmica brasileira ao PCS, em seus aspectos fundamentais, por meio de temas notadamente voltados ao corpo e às relações e efeitos do poder social que atravessam a cultura física.

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Beyond Methodology: Feminist Scholarship as Lived Research.

Cited by 90 publications

References 0 publications

Gender fluidity as affordance negotiation

Gender fluidity as affordance negotiation

Standing on the Promises: The Experiences of Black Women Administrators in Historically Black Institutions

Introdução à obra Routledge Handbook of Physical Cultural Studies, organizada por Michael L. Silk, David L. Andrews e Holly Thorpe

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