Abstract:This paper presents a critical examination of key concepts in the study of (signed and spoken) language and multimodality. It shows how shifts in conceptual understandings of language use, moving from (individual and societal) bilingualism to multilingualism and (trans)languaging, have resulted in the revitalization of the concept of language repertoires. We discuss key assumptions and analytical developments that have shaped the sociolinguistic study of signed and spoken language multilingualism as separate f… Show more
“…These reciprocal, dynamic interactions give rise to ‘structural couplings’ (Maturana and Varela, 1987) between individuals and their environment, which manifest as varied communication practices. These practices evolve as signers and speakers draw on all meaningful resources available to them into a complete, heteroglossic package, i.e., the “semiotic repertoire” (Kusters et al, 2017). Within this cognitive/biosemiotics approach, a key principle is that the meanings which emerge within ecologies are largely inferential – more so than symbolic – so that tokens of expression stand in relation to each other with respect to their specific indexical properties (Peirce, 1955; see Kravchenko, 2006).…”
Section: Communication Practices and Semiotic Repertoiresmentioning
confidence: 99%
“…Varied semiotic repertoires combine in different ways, the details of which are rooted in the interactions occurring in a specific time and place (Goodwin, 2000; Kusters et al, 2017). However, intense focus in linguistics on conventionalized symbolic form/meaning pairings (especially those which are arbitrary) has obscured the importance of other semiotics in face-to-face communication.…”
Signers and speakers coordinate a broad range of intentionally expressive actions within the spatiotemporal context of their face-to-face interactions (Parmentier, 1994; Clark, 1996; Johnston, 1996; Kendon, 2004). Varied semiotic repertoires combine in different ways, the details of which are rooted in the interactions occurring in a specific time and place (Goodwin, 2000; Kusters et al., 2017). However, intense focus in linguistics on conventionalized symbolic form/meaning pairings (especially those which are arbitrary) has obscured the importance of other semiotics in face-to-face communication. A consequence is that the communicative practices resulting from diverse ways of being (e.g., deaf, hearing) are not easily united into a global theoretical framework. Here we promote a theory of language that accounts for how diverse humans coordinate their semiotic repertoires in face-to-face communication, bringing together evidence from anthropology, semiotics, gesture studies and linguistics. Our aim is to facilitate direct comparison of different communicative ecologies. We build on Clark’s (1996) theory of language use as ‘actioned’ via three methods of signaling: describing, indicating, and depicting. Each method is fundamentally different to the other, and they can be used alone or in combination with others during the joint creation of multimodal ‘composite utterances’ (Enfield, 2009). We argue that a theory of language must be able to account for all three methods of signaling as they manifest within and across composite utterances. From this perspective, language—and not only language use—can be viewed as intentionally communicative action involving the specific range of semiotic resources available in situated human interactions.
“…These reciprocal, dynamic interactions give rise to ‘structural couplings’ (Maturana and Varela, 1987) between individuals and their environment, which manifest as varied communication practices. These practices evolve as signers and speakers draw on all meaningful resources available to them into a complete, heteroglossic package, i.e., the “semiotic repertoire” (Kusters et al, 2017). Within this cognitive/biosemiotics approach, a key principle is that the meanings which emerge within ecologies are largely inferential – more so than symbolic – so that tokens of expression stand in relation to each other with respect to their specific indexical properties (Peirce, 1955; see Kravchenko, 2006).…”
Section: Communication Practices and Semiotic Repertoiresmentioning
confidence: 99%
“…Varied semiotic repertoires combine in different ways, the details of which are rooted in the interactions occurring in a specific time and place (Goodwin, 2000; Kusters et al, 2017). However, intense focus in linguistics on conventionalized symbolic form/meaning pairings (especially those which are arbitrary) has obscured the importance of other semiotics in face-to-face communication.…”
Signers and speakers coordinate a broad range of intentionally expressive actions within the spatiotemporal context of their face-to-face interactions (Parmentier, 1994; Clark, 1996; Johnston, 1996; Kendon, 2004). Varied semiotic repertoires combine in different ways, the details of which are rooted in the interactions occurring in a specific time and place (Goodwin, 2000; Kusters et al., 2017). However, intense focus in linguistics on conventionalized symbolic form/meaning pairings (especially those which are arbitrary) has obscured the importance of other semiotics in face-to-face communication. A consequence is that the communicative practices resulting from diverse ways of being (e.g., deaf, hearing) are not easily united into a global theoretical framework. Here we promote a theory of language that accounts for how diverse humans coordinate their semiotic repertoires in face-to-face communication, bringing together evidence from anthropology, semiotics, gesture studies and linguistics. Our aim is to facilitate direct comparison of different communicative ecologies. We build on Clark’s (1996) theory of language use as ‘actioned’ via three methods of signaling: describing, indicating, and depicting. Each method is fundamentally different to the other, and they can be used alone or in combination with others during the joint creation of multimodal ‘composite utterances’ (Enfield, 2009). We argue that a theory of language must be able to account for all three methods of signaling as they manifest within and across composite utterances. From this perspective, language—and not only language use—can be viewed as intentionally communicative action involving the specific range of semiotic resources available in situated human interactions.
“…In so doing, we aim to contribute to the growing literature in TESOL and related fields that challenges the monoglossic language ideologies that appear to persist in many mainstream classrooms (e.g., Blackledge & Creese, ; Flores & Schissel, ; García, ; García & Wei, ). Aligning ourselves with the multilingual turn in applied linguistics that seeks to overcome the monolingual bias (May, ), we argue for the importance of shifting from monoglossic to heteroglossic language ideologies and of creating heteroglossic “implementational spaces” (Hornberger, , p. 605), in which emergent bi/multilinguals are encouraged to draw on the full range of their “semiotic repertoires” (Kusters, Spotti, Swanwick, & Tapio, , p. 219) in order to participate, learn, and contribute as full members of the classroom community.…”
Challenging the notion that English‐medium instruction (EMI) is necessarily an English‐only space, the authors argue for an alternative vision of EMI settings as spaces that benefit both emergent bi/multilinguals and their English‐monolingual peers. Given that the enactment of EMI varies according to the underlying language ideologies of the educators who implement it, the authors argue for the importance of shifting from deficit‐based monogolossic ideologies to more asset‐based heteroglossic ideologies and of creating heteroglossic “implementational spaces” (Hornberger, , p. 605). In such spaces, all students, particularly emergent bi/multilinguals, are encouraged to act as agents, strategically drawing upon the full range of their semiotic repertoires (Kusters, Spotti, Swanwick, & Tapio, ) in order to participate, learn, and contribute as full members of the classroom community. In this context, the critical question is how such heteroglossic practices can actually be enacted by teachers who are themselves not bi/multilingual. As a contribution to answering this question, the authors present two promising examples from two independently conducted qualitative studies, which were carried out in EMI mainstream classrooms in U.S. elementary schools, to show how such spaces might be actualized in practice. Then, using them as a point of reference, the authors discuss key issues in fostering and sustaining such spaces, and offer recommendations for teachers and teacher educators.
“…We agree this definition is sufficiently narrow to capture the range of reported speech strategies documented by Spronck and Nikitina, and general enough to be effectively operationalised across data from both signed and spoken languages (even though they only address the latter). However, it also captures much more than just highly grammaticalised and conventionalised morphosyntactic strategies for reporting speech, and as such cannot constitute a dedicated syntactic domain as defined by the authorsat least not without excluding important aspects of semiotic diversity for signalling description, indication and depiction across signed and spoken languages (Clark 1996;Kendon 2014;Kusters et al 2017;Ferrara & Hodge 2018).…”
Section: The Case For Reported Speech As a Dedicated Syntactic Domainmentioning
confidence: 99%
“…the category 'reported speech' as a dedicated syntactic domain. Our main concern is that this claim downplays important evidence regarding the unified and multimodal 'semiotic repertoire' (Kendon 2014;Kusters et al 2017) available for reporting utterances, thoughts, feelings, attitudes and actions across diverse languagesincluding deaf signed languagesof which the highly grammaticalised and conventional encoding of reported speech utterances is just one part.…”
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