2016
DOI: 10.1177/1463499616662574
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Beyond Agatha Christie: Relationality and critique in anthropological theory

Abstract: Critical anthropological theory needs to be a theory of relationality. Only through a relational theory can we come to a perception of our fundamental commonality and conceptualise difference as being given significance by the unequal relations that we stand in towards each other. A relational theory needs concepts that reflect on the asymmetrical interdependence that shapes the dynamics of power relations, which give rise to institutions of ‘significant difference’. I propose Luc Boltanski’s notion of ‘situat… Show more

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Cited by 16 publications
(24 citation statements)
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“…It is in observing the way my self-claimed and attributed identities shifted and how my resources were valorized differently in different social context (also compared to those of my interlocutors) that I understood the importance of taking situations as units of analysis (Eckert 2016). To account, against Bourdieu, for the complexity of individual situations and trajectories (Martuccelli 2009), I thus approach the production of difference through "ethnographies of the particular" (Abu-Lughod 1991, 148ff.…”
Section: Fieldworkmentioning
confidence: 99%
“…It is in observing the way my self-claimed and attributed identities shifted and how my resources were valorized differently in different social context (also compared to those of my interlocutors) that I understood the importance of taking situations as units of analysis (Eckert 2016). To account, against Bourdieu, for the complexity of individual situations and trajectories (Martuccelli 2009), I thus approach the production of difference through "ethnographies of the particular" (Abu-Lughod 1991, 148ff.…”
Section: Fieldworkmentioning
confidence: 99%
“…There is obviously no question of criticizing anthropological struggles to recognize other social formations as valuable in their own right. If this has not been accomplished, it is due in part to a persistent failure to theorize the production of difference itself (Eckert, 2016: 242). According to Eckert, this essential aspect of anthropological critique entails interrogating given cultural differences, the presumption of which obscures the entanglement of diverse forms of social order (2016: 245).…”
Section: The Stateless Societies Of Anthropology Past and Presentmentioning
confidence: 99%
“…(Bohannan, 1963: 282; quoted in Nader, 2015: 19)Paradoxically, this stance may fit well in interdisciplinary conversations where anthropologists––perceived as experts on ‘the other’––are expected to provide answers on how legal norms, or modern concepts of governance for that matter, can be distorted or attuned to the local needs of places shaped by different social relations. By focusing on ‘projections of foreignness’, these questions fail to address ‘what social and political processes actually lead to the dominance of a norm, and the consequent processual structuring and regulation of social relations’ (Eckert, 2016: 242).…”
Section: Interdisciplinary Convergence In Areas Of ‘Limited Statehood’mentioning
confidence: 99%
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