1994
DOI: 10.2307/3733153
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Between Irigaray and Cardinal: Reinventing Maternal Genealogies

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“…Indeed, given that the mythic characters Irigaray takes up, such as Demeter and Persephone, are supposed to be projections of the patriarchal imaginary, it can be difficult to see her mythic reclamations as an especially radical move (Green 2012, 6). Yet, Irigaray's defenders argue that her positing of "mythic origins" is intended as a provocation to think through unrealized conditions of possibility, rather than a claim to a lost truth (see, e.g., Athanasiou and Tzelepis 2010;Haigh 1994). Moreover, through emphasizing the psychoanalytic underpinnings of her work, we can draw a parallel between Irigaray's performative engagement with myth and the psychoanalytic scene of transference, where the point is "less to construct the precise details of the story than to establish another possibility for communication" (Butler 2005, 57).…”
Section: Interrupting the Oedipalmentioning
confidence: 98%
“…Indeed, given that the mythic characters Irigaray takes up, such as Demeter and Persephone, are supposed to be projections of the patriarchal imaginary, it can be difficult to see her mythic reclamations as an especially radical move (Green 2012, 6). Yet, Irigaray's defenders argue that her positing of "mythic origins" is intended as a provocation to think through unrealized conditions of possibility, rather than a claim to a lost truth (see, e.g., Athanasiou and Tzelepis 2010;Haigh 1994). Moreover, through emphasizing the psychoanalytic underpinnings of her work, we can draw a parallel between Irigaray's performative engagement with myth and the psychoanalytic scene of transference, where the point is "less to construct the precise details of the story than to establish another possibility for communication" (Butler 2005, 57).…”
Section: Interrupting the Oedipalmentioning
confidence: 98%