Abstract:The first part of the article focuses on the opening and closing chapters of Sicilian born polymath Ibn Ẓafar’s (d. ca. 566 /1171) mirror for princes, Sulwān al-muṭāʿ, which are devoted to “trusting [God]” (tafwīḍ) and “self-denial” (zuhd) respectively, and analyzes the combination of historical narratives and animal fables contained therein. In the complex “telescoping” structure devised by Ibn Ẓafar, both types of narratives represent an essential tool for reflecting on political circumstances related to the… Show more
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