Between Global and Local

Leimgruber, Walter

doi:10.4324/9781351162722

Cited by 13 publications

(5 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…What the case study of UA and the associated reliance on informal sector activity displays is the degree to which the local populace have been forced to adapt, seeking new self‐employment and food self‐provisioning trajectories, albeit that there has been little movement of the poor into more formal sector operations and that such activities, such as UA, may actually be “illegal.” Such actions are in accord with the arguments by Hudson (2010) about the vulnerability of economies in the South to global market process and the degree to which resilience responses in the South takes on individual, community and household foci (Satterthwaite 2013), requiring locally‐based solutions for low income people (Haldrup and Rosen ; Satterthwaite and Dodman ). Community and household response in the Copperbelt also reflects the degree to which local entrepreneurship can provide a basis for economic resilience (Williams, Vorley, and Ketikidis ) in poorer communities and the degree to which, through the process of “inversion,” a region's fortunes have been partially refocused (Leimgruber ).…”

Section: Discussionmentioning

confidence: 99%

“…Such actions are in accord with the arguments by Hudson (2010) about the vulnerability of economies in the South to global market process and the degree to which resilience responses in the South takes on individual, community and household foci (Satterthwaite 2013), requiring locally-based solutions for low income people (Haldrup and Rosen 2013;Satterthwaite and Dodman 2013). Community and household response in the Copperbelt also reflects the degree to which local entrepreneurship can provide a basis for economic resilience (Williams, Vorley, and Ketikidis 2013) in poorer communities and the degree to which, through the process of "inversion," a region's fortunes have been partially refocused (Leimgruber 2004).…”

Section: Discussionmentioning

confidence: 99%

“…It is evident that the notion of regional "evolution" has gained acceptance as an explanation of how regions transform, often as a result of an economic crisis, and in so doing responding to "gales of creative destruction" and breaking from their assumed "path dependence" Jones and Wood 2013;Martin 2011;Simmie and Martin 2010). The notion that a region can respond to crises and that "lock-in" is not inevitable has resonance with the arguments of Leimgruber (2004) about how, through a process which he refers to as "inversion," a region is able to pursue a new growth path and experience a restoration of its fortunes following an economic shock. This notion can be extended to the recognition by a range of authors that two forms of resilience are discernible following an economic shock namely, "adaptation" where a region returns to traditional models of economic activity and "adaptability" whereby a region pursues new trajectories Martin 2011;Pike, Dawley and Tomaney 2010).…”

Section: Introductionmentioning

confidence: 99%

See 2 more Smart Citations

Resilience to Economic Shocks: Reflections from Zambia's Copperbelt

Nel¹,

Smart²,

Binns³

2017

Growth and Change

View full text Add to dashboard Cite

The Copperbelt region in Zambia experienced significant economic destabilization after the 1970s which led to massive job losses in the mining and manufacturing sectors, forcing the local population into a range of informal sector activities and food self‐provisioning. Resilience thinking and the concepts of adaptation and adaptability in particular provide a lense through which to understand how the mining industry was re‐established, albeit in a radical altered form and how local individuals and households have had to cope through creative local responses. The practice of urban agriculture serves as a case‐study of how, in the absence of formal sector employment opportunities, households have had to strengthen their food security through their own actions.

show abstract

Section: Discussionmentioning

confidence: 99%

Section: Discussionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

See 1 more Smart Citation

Resilience to Economic Shocks: Reflections from Zambia's Copperbelt

Nel¹,

Smart²,

Binns³

2017

Growth and Change

View full text Add to dashboard Cite

show abstract

“…43 The meeting of the two polesnamely face to face between Piil Pesenggiri with changes in civilization connected in the global system-is not impossible. Finally, this process will have an impact on people's lives and give birth to many opportunities as well as challenges 44 in them. If so, it would need an effort and concrete action from all levels of society to anticipate the emergence of attitudes and characteristics that deviate from the nation's personality.…”

Section: Piil Pesenggiri: Spirit and Values Of Lampung Indigenous Character Educationmentioning

confidence: 99%

Islamic Characters Education Construct of Young Generation Based on Local Cultural Values of Lampung Indigenous Peoples

Basyar

Zulhannan

Muzakki³

2020

Akademika

View full text Add to dashboard Cite

This paper describes the construct of Islamic character education based on the local culture of the indigenous Lampung people. Four constructs of character education are presented in the Piil Pesenggiri, namely Nemui Nyimah which contains the character of a sense of acceptance, including; hospitality, hospitality, generosity, courtesy, mutual respect, respect, love for friendship, submission and submission to the Creator of the Universe and His creations. Nengah Nyappur contains adaptive character values in interacting, including; willingness to open up, have a high tolerance, like to deliberate, have an attitude and sociable behavior, easy to get along with, familiar or friendly, and a sense of family. Sakai Sambaiyan contains high solidarity character values, including; mutual assistance, please help, work together, give each other something that is needed by the other party. Juluk Adok contains the spirit of achievement character values, including; persistent and hard working, likes to participate, has an honorary degree. In the context of education, Piil Pesenggiri becomes an inseparable part of the realization of the nation's character education. Piil Pesenggiri becomes a principle of self-esteem which is the culmination and reflection of the accumulation of noble and noble forms of activity amid society. In the context of geneology education in the character of Lampung indigenous people, Piil Pesenggiri can be a measure or dignity for someone amid their life activities. Substantially, Piil Pesenggiri in the context of character education becomes the "pillar of the teacher" that teaches the principles of consistency, acceptance, and equality. Keywords: Islamic character education, lampung cultural values, pesenggiri piil, and the philosophy of life of indigenous peoples

show abstract

“…The development of information technology makes the world borderless [2]. Technology has provided convenience, no exception for Muslims [3]. The population of Indonesia, which is predominantly Muslim, has great potential in raising ZIS funds [4].…”

Section: Introductionmentioning

confidence: 99%

Impact of Digitalization on Zakat Receipt

Komala

2023

ICOBEST

View full text Add to dashboard Cite

This study aims to analyze the impact of digitalization on zakat receipts in zakat management organizations in Bandung. This is done considering the potential for zakat in Indonesia which reaches Rp. 233.8 trillion, while the distribution is only 83.7%, which ideally is around 87.5% as of November 2019. The method used is a survey method using a questionnaire via google form to approximately 36 respondents at the OPZ Dompet Dhuafa West Java, Salman Amal House Bandung, Baitul Maal Hidayatullah West Java, Rumah Zakat Indonesia, BAZNAS and several mosques. The data analysis was carried out through descriptive and verification analysis. The results show that the level of closeness (correlation coefficient) between digitalization and zakat receipts is 0.694, while R square (R2) is 0.482 which indicates that zakat receipts can be influenced by ZIS digitalization of 48.2%, while the remaining 51.8% is influenced by variables others not investigated. This is certainly an opportunity for further research to examine other variables that can increase zakat receipts.

show abstract

Between Global and Local

Cited by 13 publications

References 0 publications

Resilience to Economic Shocks: Reflections from Zambia's Copperbelt

Resilience to Economic Shocks: Reflections from Zambia's Copperbelt

Islamic Characters Education Construct of Young Generation Based on Local Cultural Values of Lampung Indigenous Peoples

Impact of Digitalization on Zakat Receipt

Contact Info

Product

Resources

About