The Cambridge History of the First World War 2014
DOI: 10.1017/cho9780511675683.023
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Beliefs and religion

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Cited by 5 publications
(2 citation statements)
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“…Besides triggering a spate of books, articles, essays and conferences over the past decade (e.g. Snape 2006;Gregory 2014;Jenkins 2014), the rediscovery of religion as a salient and even ubiquitous feature of the experience of the First World War has meant that histories of British religion during the twentieth century can no longer readily ignore the impact of 1914 to 1918 on the British churches and on lived religion (compare, for example, Brown 2001 andBrown 2006). This article, which arises from the work of the AHRC and HLF-funded First World War Engagement Centre 'Voices of War and Peace: the Great War and its Legacy', seeks to explore questions of continuity and change in the religious experience of armed conflict, taking as its subjects the chaplains and soldiers of the British Expeditionary Force (or B.E.F.…”
Section: Introductionmentioning
confidence: 99%
“…Besides triggering a spate of books, articles, essays and conferences over the past decade (e.g. Snape 2006;Gregory 2014;Jenkins 2014), the rediscovery of religion as a salient and even ubiquitous feature of the experience of the First World War has meant that histories of British religion during the twentieth century can no longer readily ignore the impact of 1914 to 1918 on the British churches and on lived religion (compare, for example, Brown 2001 andBrown 2006). This article, which arises from the work of the AHRC and HLF-funded First World War Engagement Centre 'Voices of War and Peace: the Great War and its Legacy', seeks to explore questions of continuity and change in the religious experience of armed conflict, taking as its subjects the chaplains and soldiers of the British Expeditionary Force (or B.E.F.…”
Section: Introductionmentioning
confidence: 99%
“…After a century of infancy, a century of childhood, and a century of adolescence, she has come at last to her majority, and reports for duty.' 28 Although lacking in numbers (in 1916 it ranked as America's ninth largest denomination) 29 the Protestant Episcopal Church possessed enormous wealth in relation to its size 7 and, in what has been described as America's 'great age of Episcocratic supremacy', 30 it also enjoyed unrivalled social prestige and cultural cachet. Despite the generally Loyalist leanings of the Anglican clergy during the Revolutionary War, Anglicanism had been well represented among the Founding Fathers and it had been the faith of George Washington-and, by 1916, of no fewer than seven of his twenty-six successors as president, a tally unrivalled by any other denomination.…”
mentioning
confidence: 99%