1970
DOI: 10.2307/2799682
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Belief, Magic, and Anomie: Essays in Psychosocial Anthropology.

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“…When Laub Coser characterizes the two groups, Southern Italian and Eastern European immigrant families, as "centripedal" versus "centrifugal" family structures, she makes use of a distinction of Anne Parsons (Parsons, 1969), who had investigated family structure in Naples in Southern Italy, from anthropological, psychoanalytic, and sociological perspectives. 33 Additionally, the authors of Women of Courage refer to a cultural concept of Anne Swidler (Swidler, 1986), who defined culture not only in terms of norms, standards, and values, as Merton did, but also as a "dynamic set of practices and 'tools' with which groups of people approach varying needs and conditions" (Coser et al, 1999: 4), in other words, a "cultural toolkit" that is developed by women immigrants due to the necessities of daily life in the receiving society, the United States.…”
Section: Women Of Courage: European Immigrants In the Metropolis Of N...mentioning
confidence: 99%
“…When Laub Coser characterizes the two groups, Southern Italian and Eastern European immigrant families, as "centripedal" versus "centrifugal" family structures, she makes use of a distinction of Anne Parsons (Parsons, 1969), who had investigated family structure in Naples in Southern Italy, from anthropological, psychoanalytic, and sociological perspectives. 33 Additionally, the authors of Women of Courage refer to a cultural concept of Anne Swidler (Swidler, 1986), who defined culture not only in terms of norms, standards, and values, as Merton did, but also as a "dynamic set of practices and 'tools' with which groups of people approach varying needs and conditions" (Coser et al, 1999: 4), in other words, a "cultural toolkit" that is developed by women immigrants due to the necessities of daily life in the receiving society, the United States.…”
Section: Women Of Courage: European Immigrants In the Metropolis Of N...mentioning
confidence: 99%