Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I

Jansen, Julia

doi:10.1007/s10743-006-9003-x

Cited by 2 publications

(2 citation statements)

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“…Now, how to reach to the synthetic unity of the purely intersubjective givenness? In order to reach to the phenomenon and the event as they are given in their intersubjective immediacy, phenomenology proposes reductions, of universal and eidetic character (Brainard 2002, pp. 68-74, Husserl 1982, pp.…”

Section: A Phenomenological Proposalmentioning

confidence: 99%

Untitled

2024

AJSS

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ATINER is an Athens-based World Association of Academics and Researchers based in Athens. ATINER is an independent and non-profit Association with a Mission to become a forum where Academics and Researchers from all over the world can meet in Athens, exchange ideas on their research and discuss future developments in their disciplines, as well as engage with professionals from other fields. Athens was chosen because of its long history of academic gatherings, which go back thousands of years to Plato's Academy and Aristotle's Lyceum. Both these historic places are within walking distance from ATINER's downtown offices. Since antiquity, Athens was an open city. In the words of Pericles, Athens"…is open to the world, we never expel a foreigner from learning or seeing". ("Pericles' Funeral Oration", in Thucydides, The History of the Peloponnesian War). It is ATINER's mission to revive the glory of Ancient Athens by inviting the World Academic Community to the city, to learn from each other in an environment of freedom and respect for other people's opinions and beliefs. After all, the free expression of one's opinion formed the basis for the development of democracy, and Athens was its cradle. As it turned out, the Golden Age of Athens was in fact, the Golden Age of the Western Civilization. Education and (Re)searching for the 'truth' are the pillars of any free (democratic) society. This is the reason why Education and Research are the two core words in ATINER's name.

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Section: A Phenomenological Proposalmentioning

confidence: 99%

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2024

AJSS

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“…Moreover, the perceptual acts in their regard towards these things become more eidetically nuanced through their corresponding noemas. By attending to the noema we acutely understand the modifications and transmutations that take place in any singular perceptual act over 1 The study of Husserl's belief between the two attitudes has been undertaken by (Brainard, 2002).…”

Section: Understanding Noesis-noema and Its Analytic Richnessmentioning

confidence: 99%

The Believed as Believed: The Noematic Dimensions of Faith and Doubt in Religious Experience

McNeilly

2022

Phainomenon

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Countless scholars have wrestled with the ambiguities and complexities in determining the role of the noema in Husserl’s theory of intentionality since his transcendental turn, and consequently converted what was intended to be a structural solution to a problem into a contested problem itself.1 Shifting emphasis from the ‘whatness’, or ontological concerns of the correlate noesis—noema to the ‘howness’, or methodological force of phenomenology, allows me to discuss two things. The first is theological. Before and since Janicaud’s pronouncement of the ‘theological turn’ in phenomenology, the intentionality thesis has been rejected as a means to account for certain experiences given differently to object-phenomena (Janicaud, 2000). In accounting for religious experience as a complex movement between faith and doubt, my work reaches not for the ‘essence of phenomenality’ (Marion), or a givenness beyond intuition made invisible, nor does it seek to describe a transcendence beyond immanence, or proof in the existence of a god/gods, rather it concerns itself with the processes and underlying structures of belief. Arguably by focusing upon the noetic and noematic structure of intentional acts, intentional analysis is revitalised for delineating the belief modalities of faith and doubt in religious experiences.

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Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I

Cited by 2 publications

References 2 publications

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The Believed as Believed: The Noematic Dimensions of Faith and Doubt in Religious Experience

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