2002
DOI: 10.1016/s0962-6298(02)00013-6
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Belfast: walls within

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Cited by 58 publications
(33 citation statements)
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“…The mainly ethnic and religious division took a nationalist form by the second half of the 19th century when Catholics started to voice their demand for Irish independence, and Protestants for union with Great Britain (Boal, 2002). Disturbances began to occur in the streets of Belfast.…”
Section: Pre-divisionmentioning
confidence: 99%
“…The mainly ethnic and religious division took a nationalist form by the second half of the 19th century when Catholics started to voice their demand for Irish independence, and Protestants for union with Great Britain (Boal, 2002). Disturbances began to occur in the streets of Belfast.…”
Section: Pre-divisionmentioning
confidence: 99%
“…Belfast is one of a number of cities throughout the world which, despite historical, political and cultural differences, share the intractability of entrenched division between the two largest ethnonational groups, Protestants and Catholics. ii In Belfast division is manifest in many ways including enduring segregated residential, schooling and domestic practices (Boal 1972(Boal , 1996(Boal , 2002Shuttleworth andLloyd 2009, 2013;Jarman and Bell 2009), walls which divide communities at "interface areas" (Byrne 2012), identity conflicts, and the possibility of violent hostilities. (Nolan 2012(Nolan , 2013(Nolan , 2014 Alba notes that migration is a 'path-dependent process that hinges on the materials available in the social-structural, cultural, legal, and other institutional domains of the receiving society as well as on characteristics and histories that the immigrants themselves present ' (2005:41).…”
Section: Migration To Northern Irelandmentioning
confidence: 99%
“…In addition to structural divisions, the "cultural infrastructure" associated with each community is expressed in preferred sporting activities, newspapers and political parties (Nic Craith 2003 in MacGinty, Muldoon andFerguson 2007). The role of institutions, particularly the family, community and school, in reproducing ethno-national identities in Northern Ireland has been well established (McGrellis 2010;McAlister, Scraton and Haydon 2009;Leonard 2007;Smyth et al 2004;Boal 2002;Connolly and Neill 2001;Gallagher 2001). …”
Section: Potentially the Most Enduring Consequence Of The Troubles Ismentioning
confidence: 99%
“…Strong, insular communities can lead to a commitment to one's own identity and a subsequent rejection of "the other" (Boal 2002;Forrest and Kearns 2001). Given the relationship between place and identity, this can at times play itself out in the defense or attack of space as a means of asserting one's own identity or repressing that of "the other."…”
Section: Identities In Transition: Defending Space and Identitymentioning
confidence: 99%