2014
DOI: 10.1108/joe-03-2013-0005
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“Being with” while retaining and asserting professional midwifery power and authority in home birth

Abstract: Purpose – The purpose of this paper is to describe what it is like to be a midwife in the professionally isolated and marginalised arena of home birth in Ireland and to explore whether the organisation of home birth services and professional discourse might be undermining the autonomy of home birth midwives. Design/methodology/approach – This paper is drawn from auto-ethnographic field work, with 18 of the 21 self-employed community midw… Show more

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Cited by 9 publications
(17 citation statements)
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“…When the weight of power is maintained on the professional side it can drive 'a wedge between the mother midwife relationship' (O'Boyle, 2014) p.217. The power differential embodied within the woman/midwife interaction between midwives and their regulatory bodies (Wagner, 2007, O'Boyle, 2014 was reflected in the informants' narratives. Women are in a state of vulnerability and require care, while midwives need women to fulfil their professional directive to perform their role appropriately and safely.…”
Section: Relationshipmentioning
confidence: 99%
“…When the weight of power is maintained on the professional side it can drive 'a wedge between the mother midwife relationship' (O'Boyle, 2014) p.217. The power differential embodied within the woman/midwife interaction between midwives and their regulatory bodies (Wagner, 2007, O'Boyle, 2014 was reflected in the informants' narratives. Women are in a state of vulnerability and require care, while midwives need women to fulfil their professional directive to perform their role appropriately and safely.…”
Section: Relationshipmentioning
confidence: 99%
“…Of the 39 studies, 22 were described as ethnographies or informed by ethnography ( Arnold et al, 2015 ; Black, 2011 ; Chen et al., 2015 ; Cheyney et al, 2014 ; Danielsen, 2017 ; Finlay & Sandall, 2009 ; Flacking & Dykes, 2013 ; Hunter, 2010 ; Hunter & Segrott, 2010 ; Kemp & Sandall, 2010 ; Lange et al, 2016 ; Lee et al, 2009 ; Lindsay et al., 2012 ; Logsdon & Smith-Morris, 2017 ; Miltenburg et al, 2018 ; Olson & Couchie, 2013 ; Østergaard, 2015 ; Spendlove, 2018 ; Taylor et al, 2009 ; Thwala et al, 2011 ; Torres, 2014 , 2015 ; Varcoe et al, 2013 ; Yeh et al, 2014 ), seven were focused ethnographies( Allen et al, 2015 ; Aubrey et al, 2017 ; Gagnon et al, 2013 ; Goodwin et al., 2018 ; Higginbottom et al, 2013 , 2015 ; Hugill et al, 2013 ), four institutional ethnographies( Grassley et al, 2015 ; Kennedy et al, 2010 , 2013 ; Véras & Traverso-Yépez, 2011 ), three critical ethnographies ( Dove & Muir-Cochrane, 2014 ; Newnham et al, 2015 , 2017a , 2017b ; O’Boyle, 2014 ), two video ethnographies ( Harte et al, 2016 ; Mondy et al, 2016 <...>…”
Section: Resultsmentioning
confidence: 99%
“…Eleven studies stated that their study was ethnographic or informed by ethnography without further explanation ( Arnold et al, 2015 ; Black, 2011 ; Danielsen, 2017 ; Finlay & Sandall, 2009 ; Lange et al., 2016 ; Miltenburg et al, 2018 ; Olson & Couchie, 2013 ; Østergaard, 2015 ; Thwala et al, 2011 ; Torres, 2014 , 2015 ; Varcoe et al., 2013 ). Only five studies articulated the epistemological position/theoretical framework of their chosen ethnographic approach ( Allen et al, 2015 ; Newnham et al, 2015 , 2017a ; O’Boyle, 2013 , 2014 ; Spendlove, 2018 ). Most commonly ethnography was described as a methodology that:…”
Section: Resultsmentioning
confidence: 99%
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