Edinburgh University Press 2018
DOI: 10.3366/edinburgh/9781474424998.003.0005
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Being Alone: Death, Solitude and the End of the World

Abstract: This chapter focuses primarily on Derrida’s very late seminars on ‘The Beast and the Sovereign’ and ‘The Death Penalty’. It shows how, for Derrida, the problem of the secret is bound up with that of death, which is an issue that concerned Derrida in all of his work.

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Cited by 10 publications
(24 citation statements)
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“…During evolution, the dendrogram's complexity increases and determines the arrow of time in the event universe. We used the complexity measure from particle shape dynamics, which was shown to increase in both directions away from a Janus point and thus determine the arrow of time in symmetrical manner away from a Janus point [15,16,35].…”
Section: Emergence Of Time Arrow From Increase Of Dendrogram Complexitymentioning
confidence: 99%
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“…During evolution, the dendrogram's complexity increases and determines the arrow of time in the event universe. We used the complexity measure from particle shape dynamics, which was shown to increase in both directions away from a Janus point and thus determine the arrow of time in symmetrical manner away from a Janus point [15,16,35].…”
Section: Emergence Of Time Arrow From Increase Of Dendrogram Complexitymentioning
confidence: 99%
“…However, the increasing number of levels, which is an expectable feature, is not satisfactory enough to serve as a "thermodynamic" law. To capture the scale-free dynamic features of dendrogram dynamics, we use the shape complexity measure, which was introduced by Barbour et al in the framework of Nbody shape dynamics theory (figure 8) [15,16]. and 𝑟 𝑖𝑗 = |𝑟 𝑖 − 𝑟 𝑗 | is unbounded from above.…”
Section: Shape Complexity Measurementioning
confidence: 99%
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“…A discussion of whether Delboeuf’s mechanism is compatible with the advances of 20th-century physics requires a study all its own, however, and will not be undertaken here. I would only note that the nature of time is the subject of lively debate and speculation among contemporary physicists and philosophers, from those who see it as a relational phenomenon of change, similar to how Delboeuf saw it, to others who believe the whole history of the universe, its past, present, and future, is fused into a single, timeless reality, and our experience of the passing of time—and of free will—is consequently an illusion (Barbour, 1999, 2015; Callender, 2010; Carroll, 2010; Smolin, 2013, 2015). The same applies for inertia.…”
Section: Time Inertia and Free Willmentioning
confidence: 99%
“…For a critical overview of the main strategies carried out to address compatibility issues between the A-theory and relativistic physics, see Eagle 2021.5 Prominent elaborations and defences of presentism, pastism, A-eternalism, and B-eternalism can be found, respectively, inBourne 2006, Tooley 1997, Schlesinger 1980, and Mellor 1998. The C-theory is explained and defended in Farr 2020; the Timeless theory inBarbour 1999. For further references in temporal ontology, see Markosian 2020: § § 5 and 6.…”
mentioning
confidence: 99%