Bedingungen und Vollzug von Personalität

Kalckreuth, Moritz von

doi:10.1515/9783110615555-009

Cited by 2 publications

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“…Zu bedenken ist an dieser Stelle auch die große Bedeutung pädagogischer Verhältnisse im Umgang mit Säuglingen und (Klein-)Kindern: Sie werden ja gerade nicht so behandelt, als seien sie keine Personen, bis sie eines Tages aus sich heraus ominöse Kriterien erfüllen, sondern sie werden von Anfang an so behandelt, dass sie in die geistigen Zusammenhänge hineinwachsen. 12 Plakativ zusammen gefasst: Zwar erreichen manche Individuen in Bezug auf das Drinstehen im objektiven Geist ein höheres Niveau als andere (das aber angesichts der Asymmetrie von subjektivem und objektivem Geist nicht überbewertet werden sollte), dabei handelt es sich aber keineswegs um eine Art ‚Maßstab' für Personalität.13 Auch mit den Person-Konzeptionen von Helmuth Plessner und Max Scheler lässt sich nach konkreten Phänomenen des Vollzugs von Personalität fragen(Kalckreuth, 2019a;Kalckreuth, 2019b).…”

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Expansiveness, Objectivity, and Actuality in Affection: Nicolai Hartmann’s Theory of Person, Its Position in His Ontology of Intellectual Being and Its Relation to Phenomenology

KALCKREUTH¹

2019

HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOM

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The aim of this paper is to discuss Nicolai Hartmann's conception of personhood as developed in his philosophy of spiritual being. Many contemporary accounts of personhood are systematically focused on rational phenomena as self-consciousness or practical reasoning, which are understood as 'conditions of personhood'. Apart from having some technical problems, those accounts limit our self-understanding as persons on distinct rational properties and often fail to consider the sociocultural aspects of the personal situation. Nicolai Hartmann-although respecting the role of reason-understands personhood particularly as participation in a shared spiritual sphere called Objektiver Geist (objective spirit), which includes various intersubjective phenomena as languages, religion, moral, arts, and the sciences. Being part of this sphere seems to be more fundamental than having distinct rational properties, which requests a spiritual frame to be exerted. Further it is shown that Hartmann's ontology of person also includes a notion of being affected by the existential weight of situations and other person's actions-an idea often maintained by phenomenological positions. By regarding rational, intersubjective and affective aspects, Hartmann's philosophy of person succeeds in offering a broad articulation of our self-understanding and may also be seen as providing a background to understand certain phenomena that are part of the personal situation.

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Expansiveness, Objectivity, and Actuality in Affection: Nicolai Hartmann’s Theory of Person, Its Position in His Ontology of Intellectual Being and Its Relation to Phenomenology

KALCKREUTH¹

2019

HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOM

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Alltägliche Lebenswirklichkeit und ontologische Theorie

Kalckreuth

2020

Deutsche Zeitschrift Für Philosophie

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The aim of this paper is to discuss the relation between our experience in everyday life and ontological reflection. While many accounts in contemporary ontology still defend the idea that the world consists only of material objects, some new views on everyday metaphysics or social ontology which try to articulate the specific properties of the objects used and found in ordinary life have been established during the last years. In the critical ontology of Nicolai Hartmann, the social and cultural dimension of our life is situated in the sphere of spiritual being [Geistiges Sein]. By investigating the methodical relation of phenomenology and critical ontology as well as specific entities (objective spirit, cultural objects), it is established that Hartmann offers a wide and methodologically reflected view which could be able to satisfy the practical significance of these entities.

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Bedingungen und Vollzug von Personalität

Cited by 2 publications

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Expansiveness, Objectivity, and Actuality in Affection: Nicolai Hartmann’s Theory of Person, Its Position in His Ontology of Intellectual Being and Its Relation to Phenomenology

Expansiveness, Objectivity, and Actuality in Affection: Nicolai Hartmann’s Theory of Person, Its Position in His Ontology of Intellectual Being and Its Relation to Phenomenology

Alltägliche Lebenswirklichkeit und ontologische Theorie

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