2021
DOI: 10.1017/s0010417520000432
|View full text |Cite
|
Sign up to set email alerts
|

Becoming Armenian: Religious Conversions in the Late Imperial South Caucasus

Abstract: In the nineteenth-century South Caucasus, hundreds of local farmers and nomads petitioned Russian authorities to allow them to become Christians. Most of them were Muslims and specifically requested to join the Armenian Apostolic Church. This article explores religious conversions to Armenian Christianity on Russia's mountainous southern border with the Ottoman Empire and Iran. It demonstrates that tsarist reforms, chiefly the peasant reform and the sedentarization of nomads, accelerated labor migration within… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2021
2021
2022
2022

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 12 publications
(5 reference statements)
0
2
0
Order By: Relevance
“…At the same time, it foregrounds the impact of migration on the region's social and economic relations. 15 Histories that center migrant experiences and complicate ethnic and religious boundaries in this way are not simply idealistic. They rarely provide an account of a past free of violence, nor do they offer easy solutions to contemporary conflicts.…”
Section: Beyond Natives and Newcomersmentioning
confidence: 99%
“…At the same time, it foregrounds the impact of migration on the region's social and economic relations. 15 Histories that center migrant experiences and complicate ethnic and religious boundaries in this way are not simply idealistic. They rarely provide an account of a past free of violence, nor do they offer easy solutions to contemporary conflicts.…”
Section: Beyond Natives and Newcomersmentioning
confidence: 99%
“…Possible obstacles are farmland culture, pastoral culture, and relocation costs [35,59]. Possible personal factors may be language, eating habits, ways of thinking, cultural qualities, religious beliefs, and living style preferences [14,[60][61][62][63].…”
Section: Theoretical Basismentioning
confidence: 99%