Bacteriology in the Surgery

Knox, JamesD.E.; Laurence, A.R.; Macnaughtan, G.; Robertson, Anna-Belle; Evans, R.

doi:10.1016/s0140-6736(68)92748-7

The Lancet

1968

DOI: 10.1016/s0140-6736(68)92748-7

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Bacteriology in the Surgery

JamesD.E. Knox

A.R. Laurence

G. Macnaughtan

et al.

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2004

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“…This, at least, is the implication of Knox's claim that it was set forth so that the bishops 'mycht geve some schaw to the People that thei mynded Reformatioun'; this can perhaps be linked to Lindsay of Pitscottie's claim that the 1559 council set forth in print a document which discussed the doctrine of the Mass but also purgatory and prayer to saints. 47 It seems more likely that Knox and Pitscottie were referring to another, lost tract, and that its promise of reform reflected the moderate tone of the catechism and of Kennedy's treatise. The case of John Winram is more tantalising.…”

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Reform without Frontiers in the Last Years of Catholic Scotland

Ryrie¹

2004

The English Historical Review

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The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-pro t purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details. Reform without Frontiers in the Last Years of Catholic ScotlandThe summer of 1549 was a good time to be a Scottish Catholic. During the political turmoil and devastating warfare of the previous seven years, heresy had made alarming progress.Even in the last years of James V, the old kirk's position had been less than secure. The king's conspicuous loyalty to Rome was perhaps as much a technique to prise taxes out of the kirk as it was a statement of religious loyalties. 1 After James' death in late 1542, the earl of Arran, as regent, flirted briefly but openly with evangelical ideas. Within months he had changed direction, as the failure of his pro-English diplomacy made a pro-English religious policy untenable. However, during the war which followed, the English openly attempted to With hindsight, this reforming effort lies under the shadow of the religious revolution of 1559-60 which terminated it. To study the reform movement of the 1550s, therefore, is in one sense to study a failure. There are two common, and not wholly incompatible, explanations given for that failure. These are, first, that reform ran out of time, and second, that it was insufficiently radical. The first argument is that Catholic reform was the tortoise to Protestantism's hare, but that the race was a sprint rather than a marathon. The late CardinalWinning suggested, optimistically, that another ten years would have been enough. 5 The second argument is a little more profound, and suggests that the reform effort was doomed from the beginning because it did not bite deep enough. James Kirk dismisses the programme as one of 'half-hearted tinkering' which did not begin to address the kirk's 'fundamental problems'. Others have made similar points, albeit with less scorn. 6 Little was done, they

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confidence: 99%

Reform without Frontiers in the Last Years of Catholic Scotland

Ryrie¹

2004

The English Historical Review

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Bacteriology in the Surgery

Cited by 1 publication

References 2 publications

Reform without Frontiers in the Last Years of Catholic Scotland

Reform without Frontiers in the Last Years of Catholic Scotland

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