The pattern and practices of dispossession and displacement of indigenous populations displayed similarities in lands subject to European settlement. Aboriginal people were displaced from their lands, with consequences for their economic, family, community and spiritual life. Dispossession was initially effected by military and civil force, followed by strategies to pacify the population and eradicate the culture. In both North America and Australia ... the displacement and centralisation of native populations reduced their economic capacity and led to dependence on public aid. Efforts to resocialise and assimilate the Abongines (typically as manual labourers) included breaking up families and communities, compulsory residential education and encouragement of religions missions. (Barsh, 1988: 95) Child welfare practices were a central strategy in the attempted eradication of traditional culture, and the 'resocialization' and assimilation of Aboriginal children. Throughout the colonized countries Aboriginal peoples have commenced reclaiming the stolen generations, recovering their histories and insisting that welfare workers and the welfare system accept some responsibility for the process and consequences of dispossession. Among other matters, they have fought for the implementation of the child placement principle (see, for example, Australian Law Reform