“…8 Similarly, the past 20 years have seen a reassessment of the relationship between Fascism and culture in both Italian and Anglo-American scholarship, and especially so from the 1990s onwards. Walter Adamson (1993Adamson ( , 2001, Mark Antliff (2002), Ruth Ben-Ghiat (2001), Emily Braun (2000), Roger Griffin (1998Griffin ( , 2007, Mario Isnenghi (1979), Aristotle Kallis (2014), Jeffrey Schnapp (2003Schnapp ( , 2004Schnapp ( , 2012, Marla Stone (1998) and Pier Giorgio Zunino (1985) have amply demonstrated the key role played by cultural apparatus in shaping the Italian way to totalitarianism and introduced a new critical vocabulary to discuss culture and fascism: cultural modernities, palingenetic rebirth, the third way, cultural representations as complementary to historical fact, Fascism as a 'discourse', the Fascist regime as the patron State, and the patterns of aesthetic pluralism. They have all contributed to furthering our understanding of the complex ideological positions occupied by intellectuals, of the importance attributed to the process of modernization of the country through forms of cultural production which were not exclusively propaganda, of the complex nature of the regime's formulation of the idea of modernity, and of the connections between cultural formations of the pre-and post-Fascist regime.…”