2006
DOI: 10.3917/kart.claye.2006.01
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Aux origines du nationalisme albanais

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Cited by 35 publications
(9 citation statements)
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“…This was one major factor encouraging further violence, 44 but also contributing greatly to the formation of the League of Prizren. 45 The league was created in an opposing reaction to the Treaty of San Stefano and the Congress of Berlin and is generally regarded as the beginning of the Albanian national movement. 46 The displaced persons (Alb.…”
Section: The Impact Of Warmentioning
confidence: 99%
“…This was one major factor encouraging further violence, 44 but also contributing greatly to the formation of the League of Prizren. 45 The league was created in an opposing reaction to the Treaty of San Stefano and the Congress of Berlin and is generally regarded as the beginning of the Albanian national movement. 46 The displaced persons (Alb.…”
Section: The Impact Of Warmentioning
confidence: 99%
“…The Regarding the provenance and destiny of the Albanian Muslims, renaissance activists mobilized to gather 'scientific' proof that they were 'white Europeans', who hailed from 'an ancient European Pelasgian-Illyrian race' and not the feared 'Asiatic Turks'. 13 In this line of argument, Albanians were further distinguished from Turks by depicting the latter as 'brutal', 'despotic', 'uncivilized', 'barbaric' and 'backward', all features associated with the dark 'Orient'. 14 Europe, instead, was depicted as the Albanians' natural home, which represented the 'true faith' and 'progress' that Albanians had always fought for.…”
Section: Intellectual Projectionsmentioning
confidence: 99%
“…Probably limited by the narrow contours of the very object of their studies, they may either overestimate or misunderstand the role of Bektashism in the context of Albanian nationalism. Nathalie Clayer, for instance, hastily and uncritically presents the construction of the Albanian nation as emanating exclusively from Bektashism (Clayer, 2002: 103-135), and mainly from its development under the influence of Frashëri and his brothers, even though she later came to slightly modify her position (Clayer, 2007). Similarly, as I have shown elsewhere in more detail (Doja, 2004), it is an exaggeration to argue, as Ger Duijzings (2000: 157-175) does, that Frashëri's attempt was to bridge the Albanian religious divide by proposing to turn Bektashism into an all-encompassing national religion for all Albanians.…”
Section: Intellectual Activism and Speculative Literalismmentioning
confidence: 99%