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2021
DOI: 10.1111/meta.12514
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Autistic autobiography and hermeneutical injustice

Abstract: Epistemic injustice" picks out a wide and varied collection of phenomena that can be characterized broadly as "forms of unfair treatment that relate to issues of knowledge, understanding, and participation in communicative practices" (Kidd, Medina, and Pohlhaus 2017, 1). Miranda Fricker, in well-known and influential work (2003 and 2007), identifies and carefully examines two kinds of epistemic injustice, testimonial and hermeneutical. Roughly speaking, testimonial injustice concerns credibility assessments of… Show more

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Cited by 8 publications
(8 citation statements)
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“…Broadly, epistemic injustice refers to a range of injustices carried out against a person in their capacity as a knower or a producer of knowledge; see Catala et al (2021) for a detailed discussion of the many types of epistemic injustice autistic people face. In short, autistic people face both testimonial injustice, in which biases against autistic people serve to diminish their credibility as epistemic agents; and hermeneutical injustice, in which the epistemic resources (e.g., concepts and language) necessary for autistic people to understand and articulate their experiences are lacking ( Fricker, 2007 ; Catala et al, 2021 ; Dinishak, 2021 ). Addressing this epistemic injustice is both a necessary precondition for, and a likely result of, effective participatory autism research.…”
Section: Discussionmentioning
confidence: 99%
“…Broadly, epistemic injustice refers to a range of injustices carried out against a person in their capacity as a knower or a producer of knowledge; see Catala et al (2021) for a detailed discussion of the many types of epistemic injustice autistic people face. In short, autistic people face both testimonial injustice, in which biases against autistic people serve to diminish their credibility as epistemic agents; and hermeneutical injustice, in which the epistemic resources (e.g., concepts and language) necessary for autistic people to understand and articulate their experiences are lacking ( Fricker, 2007 ; Catala et al, 2021 ; Dinishak, 2021 ). Addressing this epistemic injustice is both a necessary precondition for, and a likely result of, effective participatory autism research.…”
Section: Discussionmentioning
confidence: 99%
“…Services and supports might be provided under medical assumptions. Language used by neurotypicals might not even offer neurodivergent people the vocabulary to fully articu-late their experiences (Belek, 2019;Dinishak, 2021), let alone to interpret them in a positive, non-deficit-oriented way (Dinishak, 2021). Indeed, autistic adolescents report few opportunities for any kind of learning about their neurotype (Jarrett, 2014).…”
Section: Dwyermentioning
confidence: 99%
“…Rather, these qualitative methods provide nuanced accounts of particular people in a particular place and time. Given the heterogeneity of autism, and the great diversity of lived autistic experience (Dinishak, 2021 ), that particularity is appropriate to the study of autistic lives.…”
Section: Limitations and Future Directionsmentioning
confidence: 99%