Attachment Theory and Spirituality: Two Threads Converging in Palliative Care?

Abstract

The aim of this paper is to discuss and explore the interrelation between two concepts, attachment theory and the concept of spirituality, which are important to palliative care and to founding a multivariate understanding of the patient's needs and challenges. Both concepts have been treated by research in diverse and multiform ways, but little effort has yet been made to integrate them into one theoretical framework in reference to the palliative context. In this paper, we begin an attempt to close this scientific gap theoretically. Following the lines of thought in this paper, we assume that spirituality can be conceptualized as an adequate response of a person's attachment pattern to the peculiarity of the palliative situation. Spirituality can be seen both as a recourse to securely based relationships and as an attempt to explore the ultimate unknown, the mystery of one's own death. Thus, spirituality in the palliative context corresponds to the task of attachment behavior: to transcend symbiosis while continuing bonds and thus to explore the unknown environment independently and without fear. Spiritual activity is interpreted as a human attachment behavior option that receives special quality and importance in the terminal stage of life. Implications for clinical practice and research are discussed in the final section of the paper.

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Physical and psychological symptoms and psychological distress among the spouses of cancer survivors: The mediating effect of family communication and coping

“…Finally, a modified three-factor model was created, suggesting that spiritual support may be close to the internal coping pattern (Loetz et al, 2013). The modified model assumed that acquiring social support from relatives/friends, social support from neighbours, and mobilising compose the external coping pattern.…”