Assessing <scp>C</scp>hristianity in <scp>A</scp>frica's Transforming Context

Daughrity, Dyron B.

doi:10.1111/irom.12068

Cited by 3 publications

(11 citation statements)

References 8 publications

(6 reference statements)

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“…Also, I explore how Christianity, the world's largest religion, is becoming more associated with Africa than with the West, and how this development is gradually shaping our understanding of world Christianity. [31] Phase 1 Contrary to popular imagination, Africa did not know Christianity through European missionaries. In other words, Africa and Africans have been integral to the emergence and development of Christianity long before the introduction of European Christianity that accompanied the early Portuguese explorations, and later, the imperial and colonial experiments.…”

Section: Periodization In Mapping Christianity In Africa and African Christianitiesmentioning

confidence: 98%

“…Still today Ethiopia is a proudly Christian country that remained isolated from Christendom for centuries. [34] From Athanasius and Anthony to Augustine, Africa helped to spawn the largest religion in human history. Thus, African Christianity has come full circle.…”

Section: Periodization In Mapping Christianity In Africa and African Christianitiesmentioning

confidence: 99%

“…What triggered this rapid demographic shift? It does not seem to be driven by missionary or colonial impulses, [15] but by local African agency. Indeed, once the European colonial and missionary entrepreneurs left Africa, Christianity grew fantastically: "Africa's most dramatic Christian growth … occurred after decolonization."…”

mentioning

confidence: 93%

“…However, the evidence seems to illustrate that Christianity's greatest gains in sub-Saharan Africa occurred during and after the independence era-the 1950s and 1960s onwards. [18] Christians in America and Europe are even more surprised to learn that Africans are no longer merely on the receiving end of missionary work and church planting from the countries of the Global North, but are also sending clergy and missionaries to Europe and North America. These clergy and missionaries are not limited to the Christian traditions (Roman Catholicism, Anglicanism, Methodism, Presbyterianism, etc.)…”

mentioning

confidence: 99%

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Mapping African Christianities within Religious Maps of the Universe

Adogame¹

2016

Princeton Semin. bull.

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hinua Achebe's symbolism of a masquerade becomes a useful starting point for mapping African Christianities. He suggests that in order to describe a dancing masquerade you have to move with it. According to Achebe: I believe in the complexity of the human story and that there's no way you can tell that story in one way and say, this is it. Always there will be someone who can tell it differently depending on where they are standing; the same person telling the story will tell it differently. I think of that masquerade in Igbo festivals that dance in the public arena. The Igbo people say: If you want to see it well, you must not stand in one place. The masquerade is moving through this big arena. Dancing. If you're rooted to a spot, you miss a lot of the grace. So you keep moving, and this is the way I think the world's stories, and the story of Christianity should be told-from many different perspectives. [1] The late poet and novelist Chinua Achebe's premier novel, Things Fall Apart [2] has drawn local-global attention and received worldwide acclaim and recognition, having been translated into at least 50 languages. It has also sold more than eight million copies. This perhaps makes Achebe the most translated African writer of all time and Things Fall Apart considered to be the book that launched the modern canon of African literature. [3] As Donna Urschel puts it, "the author gave Africa its first authentic voice." [4] While Things Fall Apart undoubtedly represent the book that parachuted Achebe to a global literary icon, he nevertheless wrote No Longer at Ease; A Man of the People; Chike and the River; Arrow of God; and Anthills of the Savannah [5] as well as short sto-ries, poetry, essays, criticism and political commentary, and children's books.In Things Fall Apart, Achebe best describes the robust culture and complexities of Igbo society in Nigeria, articulating an insider's sense of the African experience, and the book is the greatest work of literature to come out of Africa. [6] The author's original intention was to counter the depiction of black Africa in Joyce Cary's Mister Johnson [7] and other related biased European colonial and Eurocentric discourses on and about Africa. One also calls to mind Achebe's infamous critique, "An Image of Africa: Racism in Conrad's Heart of Darkness",[8] that accused the novel of stinking xenophobia. [9] In July 1989, Chinua Achebe visited Iwalewa Haus and the University of Bayreuth as a guest lecturer of the "Sonderforschungsbereich." The text of the conversation which took place between Chinua Achebe and Ulli Beier, was entitled "The world is a dancing masquerade: A conversation between Chinua Achebe and Ulli Beier." [10] This description of the world in terms of a dancing masquerade is very illuminating.Almost six decades after Things Fall Apart was published, it continues to elicit literary, cultural, religious, historical, anthropological, economic, political imports and reverberations locally, but also globally. Achebe's unique appropriation of the English lang...

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Section: Periodization In Mapping Christianity In Africa and African Christianitiesmentioning

confidence: 98%

Section: Periodization In Mapping Christianity In Africa and African Christianitiesmentioning

confidence: 99%

mentioning

confidence: 93%

mentioning

confidence: 99%

See 2 more Smart Citations

Mapping African Christianities within Religious Maps of the Universe

Adogame¹

2016

Princeton Semin. bull.

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“…3 In this sense, God seems to have prepared the African continent for Christianity much before the birth of Christianity itself. 4 First Phase of African Christianity Thiessen also mentions the movement of early Christian refugees from Jerusalem to 10 Cf. H. Kane, A Concise History of the Christian World Mission, (Grand Rapids: Baker Academics, 1978), 10.…”

Section: Growth Of Christianity In Africamentioning

confidence: 99%