1989
DOI: 10.1002/j.2161-007x.1989.tb00978.x
|View full text |Cite
|
Sign up to set email alerts
|

Assertiveness Training and Christian Values

Abstract: Assertiveness training, likeany psychotherapeutic procedure, requires an understanding and tolerance of various values of clients. Studies exploring the relationship between religious values and assertiueness are reviewed. Ideological obstacles in assertion training with religious clients are considered, and appropriate therapeutic strategies suggested. The importance of presenting a rationale for treatment and of understanding the client's value system is emphasized.

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

1
0
0

Year Published

1990
1990
2021
2021

Publication Types

Select...
5

Relationship

1
4

Authors

Journals

citations
Cited by 5 publications
(1 citation statement)
references
References 41 publications
(21 reference statements)
1
0
0
Order By: Relevance
“…Participants in this study experienced significantly more interpersonal problems, across all subscales, than community samples. Higher scores for nonassertion, overaccommodation, and neediness are supported by previous research that purports that for some Christians, nonassertion is a Christian ideal because it creates room for self-sacrifice and forgiveness (as exemplified by the phrase “turning the other cheek”), while assertiveness runs counter to this principle and may be considered aggressive or selfish (Bolsinger & McMinn, 1989). This is in line with findings in personality psychology that report that agreeableness and conscientiousness are the factors in the Five Factor Model (FFM) of personality most related to religiosity (Saroglou, 2010)…”
Section: Discussionsupporting
confidence: 58%
“…Participants in this study experienced significantly more interpersonal problems, across all subscales, than community samples. Higher scores for nonassertion, overaccommodation, and neediness are supported by previous research that purports that for some Christians, nonassertion is a Christian ideal because it creates room for self-sacrifice and forgiveness (as exemplified by the phrase “turning the other cheek”), while assertiveness runs counter to this principle and may be considered aggressive or selfish (Bolsinger & McMinn, 1989). This is in line with findings in personality psychology that report that agreeableness and conscientiousness are the factors in the Five Factor Model (FFM) of personality most related to religiosity (Saroglou, 2010)…”
Section: Discussionsupporting
confidence: 58%