“…Although explanations are varied from one to another, the main argument of this approach emphasizes the state as the primary determinant of discrimination. This approach is also found in a large number of Indonesian studies on religious politics and discrimination (Fahrudin, 2019; Hasan, 2017; Ropi, 2017; Setara Institute, 2018; Wahid 2020), asserting that the state becomes the main actor of religious politics and discrimination in terms of how it maintains its relations and alliance with religious communities, as well as how it adopts particular religious symbols or values (Dagg, 2001; Hefner, 2018; Lindsey & Butt, 2016; Ropi, 2017).…”