2019
DOI: 10.1093/bjsw/bcz050
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Are the Profession’s Education Standards Promoting the Religious Literacy Required for Twenty-First Century Social Work Practice?

Abstract: This article analyses regulations and standards which frame social work education and practice across a set of English-speaking countries including the United Kingdom,

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Cited by 13 publications
(12 citation statements)
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“…Despite the lack of an agreed-upon measurement, the applications of spirituality in social work expanded over the previous decades (Crisp, 2020). The growing acceptance of spirituality may be attributed to the advocacy of religious freedom and social justice (Hodge, 2007a, 2007b), the applications of EBP in faith-based interventions (Ferguson et al, 2007a; Ferguson et al, 2007b; Hodge, 2006, 2010) and the improvement of spiritual competency through education (Crisp & Dinham, 2019; Hodge et al, 2006).…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…Despite the lack of an agreed-upon measurement, the applications of spirituality in social work expanded over the previous decades (Crisp, 2020). The growing acceptance of spirituality may be attributed to the advocacy of religious freedom and social justice (Hodge, 2007a, 2007b), the applications of EBP in faith-based interventions (Ferguson et al, 2007a; Ferguson et al, 2007b; Hodge, 2006, 2010) and the improvement of spiritual competency through education (Crisp & Dinham, 2019; Hodge et al, 2006).…”
Section: Resultsmentioning
confidence: 99%
“…). The growing acceptance of spirituality may be attributed to the advocacy of religious freedom and social justice (Hodge, 2007a(Hodge, , 2007b, the applications of EBP in faithbased interventions (Ferguson et al, 2007a;Ferguson et al, 2007b;Hodge, 2006Hodge, , 2010 and the improvement of spiritual competency through education (Crisp & Dinham, 2019;Hodge et al, 2006). The third focus in cluster #0 points out the development directions for social work education and practice.…”
mentioning
confidence: 99%
“…The overall approach taken in this research has been to analyse codes of ethics for the social work profession in relation to Dinham's framework for religious literacy (Dinham & Jones, 2012;Dinham & Francis, 2015;Dinham & Shaw, 2015). This has previously been utilised to explore religious literacy in a range of settings including standards for social work education (Crisp and Dinham, 2019a), higher education (Dinham and Francis, 2015), teacher education curriculum (Dinham and Shaw, 2015), regulatory standards for health and social care workers (Crisp and Dinham, 2019b) and also underpins a recent study about religious literacy among hospice care workers (Pentaris, 2019).…”
Section: Methods Approachmentioning
confidence: 99%
“…In this context it has been proposed that the level of religious literacy among social workers is insufficient (Horwath & Lees, 2010;Shaw, 2018). Although social work education is beginning to address a need for religious literacy (Crisp and Dinham, 2019a), changing only the requirements for social work education does not address concerns that many experienced social workers lack the knowledge and skills to effectively work with service users around matters of religion and belief (Crisp, 2011). It is important to consolidate such spaces for change as widely as possible; hence the focus on codes of ethics here.…”
Section: Introductionmentioning
confidence: 99%
“…Internationally, there is no agreement as to what social work education should involve and how it should occur ( Healy, 2019 ). While differences in regulatory standards may in part reflect different cultural contexts ( Banks, 2012 ), the extent of variation between countries in respect of standards for social work education suggests that much of the content, and how it is expressed, is somewhat by chance ( Crisp and Dinham, 2019 ) and based on tradition and beliefs about what works rather than empirical evidence ( Healy, 2019 ).…”
Section: Introductionmentioning
confidence: 99%