2016
DOI: 10.1080/1478601x.2016.1231381
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Are self-identified Christian fundamentalists really more supportive of capital punishment? Exploring the relationship between fundamentalism and death penalty attitudes

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Cited by 6 publications
(5 citation statements)
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“…Despite inconsistent findings (Baker & Booth, 2016;Grasmick et al, 1993aGrasmick et al, , 1993bHanslmaier & Baier, 2016; over the past decade, Christian fundamentalism is often associated with support for death penalty (Rade et al, 2017), primarily because of their inherent conservative religious beliefs that justify the use of death penalty . Lytle and ten Bensel (2016) conducted a study to determine the relevance of Christian fundamentalism in terms of attitudes towards death penalty compared to those of a non-religious nature and, on that occasion, found that Christian fundamentalism, which identified itself, although not biblically literal or religious name, remained a significant predictor of attitudes toward death penalty when attitudes toward equality of LGBT marriages were included in the model. In India, among the students from the Hindu community in Karnataka, who were asked to assess the appropriateness of death penalty in the various scenarios presented to them, there was relatively high support for death penalty, while the majority view was that the appropriateness of death penalty depended on several factors, such as the type of criminal offence committed and the level to which the guilt of the accused has been established (Kamble & Mullet, 2016).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Despite inconsistent findings (Baker & Booth, 2016;Grasmick et al, 1993aGrasmick et al, , 1993bHanslmaier & Baier, 2016; over the past decade, Christian fundamentalism is often associated with support for death penalty (Rade et al, 2017), primarily because of their inherent conservative religious beliefs that justify the use of death penalty . Lytle and ten Bensel (2016) conducted a study to determine the relevance of Christian fundamentalism in terms of attitudes towards death penalty compared to those of a non-religious nature and, on that occasion, found that Christian fundamentalism, which identified itself, although not biblically literal or religious name, remained a significant predictor of attitudes toward death penalty when attitudes toward equality of LGBT marriages were included in the model. In India, among the students from the Hindu community in Karnataka, who were asked to assess the appropriateness of death penalty in the various scenarios presented to them, there was relatively high support for death penalty, while the majority view was that the appropriateness of death penalty depended on several factors, such as the type of criminal offence committed and the level to which the guilt of the accused has been established (Kamble & Mullet, 2016).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Despite inconsistent findings (Baker & Booth, 2016;Grasmick, Bursik Jr, & Blackwell, 1993;Grasmick, Cochran, Bursik Jr, & Kimpel, 1993;Hanslmaier & Baier, 2016;) over the past decade, Christian fundamentalism is often associated with support for the death penalty (Rade, Holland, Gregory, & Desmarais, 2017), primarily because of their inherent conservative religious beliefs that justify the use of the death penalty . Lytle and ten Bensel (2016) conducted a study to determine the relevance of Christian fundamentalism in terms of attitudes towards the death penalty compared to those of a non-religious nature and, on that occasion, found that Christian fundamentalism, which identified itself, although not biblically literal or religious name, remained a significant predictor of attitudes toward the death penalty when attitudes toward equality of LGBT marriages were included in the model.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Latinx death penalty support is generally lower than that of Whites, but greater than that of Black Americans (Dugan, 2015; Leal, 2007). Many studies find age unrelated to death penalty support in multivariate models (Lytle & ten Bensel, 2016; Rodgers, 2012), although a handful have found that older participants are more likely to support the death penalty (Britto & Noga-Styron, 2015; Jones et al, 2013). Education is another variable generally found to be unrelated to death penalty support (Britto & Noga-Styron, 2015; Unnever & Cullen, 2012).…”
Section: Literature Reviewmentioning
confidence: 99%
“… 2. In contrast to Catholic religious beliefs, a few studies have argued that Christian fundamentalists should display greater death penalty support (Lytle & ten Bensel, 2016; Young, 2000). Findings from several of these studies, however, suggest that the relationship between Christian fundamentalism and increased death penalty support may not be as straightforward as originally theorized (Soss, Langbein, & Metelko, 2003; Unnever & Cullen, 2006).…”
mentioning
confidence: 99%