2002
DOI: 10.2307/852717
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Archiving Africanness in Sacred Song

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Cited by 16 publications
(4 citation statements)
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References 17 publications
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“…Music is also an archive. Carol Muller (2002) demonstrates how music can become "a mechanism for archival deposit, care, and retrieval in contexts of immanent loss" (409). She describes MARLAS 4(2), 2020, DOI: 10.23870/marlas.341 how Shemba hymnody in South Africa deliberately preserved "Africanness" in the face of liturgical influence from European missionization throughout the twentieth century.…”
Section: Music As Archivementioning
confidence: 99%
“…Music is also an archive. Carol Muller (2002) demonstrates how music can become "a mechanism for archival deposit, care, and retrieval in contexts of immanent loss" (409). She describes MARLAS 4(2), 2020, DOI: 10.23870/marlas.341 how Shemba hymnody in South Africa deliberately preserved "Africanness" in the face of liturgical influence from European missionization throughout the twentieth century.…”
Section: Music As Archivementioning
confidence: 99%
“…In her discussion of David Fanshawe's African Sanctus, Muller suggests that the entanglement of music and colonialism means that it 'can only operate as a musical space for the display of personalized souvenirs' or 'as a vehicle of idealized reflection' . 50 In his review for South Africa's Mail and Guardian, Percy Zvomuya nods to the Western musical dominance within REwind by calling it 'a sort of postmodern Wagnerian opera minus the libretto' and a 'postmodern mélange' of African and European elements. 51 This raises important questions of the cultural force of Western art music.…”
Section: Mediation and Testimonymentioning
confidence: 99%
“…This article uses a theoretical framework developed by merging two theoretical concepts: archive (Muller 2002;Derrida 1995) and pharmakon (Stiegler 2013;Derrida 1981). For this reason, the article begins by explicating these theoretical concepts.…”
Section: Introductionmentioning
confidence: 99%