Arap-İslam Medeniyetinde Entelektüeller İbn Hanbel Mihnesi & İbn Rüsd Çilesi

Abstract

2010 yılında vefat etmiş olan Muhammed Abid el-Cabirî, İslam düşüncesinin oluşumu, yapısı ve Kur'an eksenli çalışmaları bulunan çağdaş düşünürlerdendir. On civarında eseri dilimize kazandırılan Câbirî'nin Türkçe'ye çevrilen son eseri el-Müseqqafûn fî'l-Hadarati'l-Arabiyye/ Mihnetü İbn Hanbel ve Nekbet-ü İbn Rüşd'dür. Bahsedilen eser Numan Konaklı tarafından Arap İslam Medeniyetinde Entelektüeller -İbn Hanbel Mihnesi& İbn Rüşd'ün Çilesi adıyla 2019 yılında Mana Yayınları tarafından İstanbul'da yayımlanıp dilimize kazandırılmıştır.

The Pythagorean Shift In The Ottoman Musical Writings

“…86 Fazlı Arslan regards these legendary accounts as an attempt to justify author's own (heteronomous) musical conceptions. 87 Hızır bin Abdullah dedicated his work Kitab-ül Edvar (1441) to Sultan Murad II. The science of music, as written in the book, was founded by Pythagoras by hearing the sound of the stars.…”

“…Thus, it is evident that the author also read the systematic writings. 91 However, Abdullah's book is full of Pythagorean cosmology and certainly does not understand music as a phenomenon in itself. Popescu-Judetz argues that the redundant explanations overshadow the more successful parts of the book.…”

“…Arslan gives an example of the constant improvement put by the Systematist school: Tusi, al-Urmawi, Şirazi. 93 These scholars studied music through a scientific method so that the knowledge was constantly improved by another. Al-Urmawi, building on Tusi's findings, systematically explains almost everything regarding melody and rhythm.…”

“…Şirazi invents a model for orchestral notation based on al-Urmawi's theory. 94 Even before them, Ibn Sina explains "organum" on oud about the same time Western Europe invented it. 95 However, with the rise of the "new style" in the 15th century Ottoman Empire, the interaction with the autonomous-systematic tradition gradually declines.…”

“…Arslan considers this shift as unique because in other sciences Ottomans were strongly committed to tradition. 96 It is this shift that will create a lack of a method to understand music in itself. This lack will then be filled by the heteronomous Pythagorean ideas.…”