Aplicações da teoria lacaniana dos discursos na área de Comunicação

Abstract

This article discusses the application of Lacan's discourse theory in the field of Communication. Based on bibliographical research, which includes texts of the author illustrating the proposed application, its purpose is to examine modes of use of this tool and the recourse to it as an instrument of interdisciplinary articulation. It is shown that the discourse theory serves as factor of rapprochement and differentiation, pivot for abductive reasoning, framework for historical evolution, criterion for systematization and underlying method, and that the interface between Communication and Psychoanalysis brought about by the application of this theory involves the notion of Psychoanalysis in extension and operations of conceptual import, export and contextualization. It follows that this application is useful for research not only in Communication but even in Psychoanalysis, in addition to contributing to the understanding of the broader social context.

Decision-Making under Uncertainty for the Deployment of Future Hyperconnected Networks: A Survey

“…Nevertheless, the association of an interaction with one of the discourses is not an easy task and has to be dealt with cautiously. An example that illustrates how a single media phenomenon can be seen from various angles according to discourse theory is provided by [194]: "When Google scans the Internet collecting information from each site, we are in the discourse of university. When it meets our demand providing results, we are in the discourse of hysteria.…”

Trilhas de um espaço de pesquisa: o GT Epistemologia da Comunicação da Compós

“…Observa-se a construção de pontes e interfaces com teorias de outras áreas, vinculadas e problematizadas a partir da especificação de suas relações com a Comunicação. assim, é possível observar a presença de trabalhos trazendo contribuições da psicanálise, como em Silveira (2012; ou Castro (2013); da Teoria ator-Rede, por Holanda e Lemos (2013), além de várias explorações na Semiótica, como em Picado (2001), Ferrara (2006) e Pimenta (2007; ou dos Estudos Culturais, como em moraes (2011).…”