2003
DOI: 10.2307/j.ctt2005zmp
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Apartheid's Festival

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Cited by 102 publications
(3 citation statements)
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“…His attempts to include English speakers within a broader white South African cultural nationalism was epitomised by the inclusion of an English speaker in the 1949 Voortrekker Monument pageantry. 100 In the international arena, he perceived the advantages of Commonwealth membership in the face of growing international and UN hostility to his government's apartheid policies. He acknowledged the 'uniquely friendly relations existing between our country and the United Kingdom and other members of the British Commonwealth of Nations' and shortly after coming to power, attended the 1949 Commonwealth Conference at which he referred to the organisation as 'an inner circle with whom we have special ties.'…”
Section: Ramificationsmentioning
confidence: 99%
“…His attempts to include English speakers within a broader white South African cultural nationalism was epitomised by the inclusion of an English speaker in the 1949 Voortrekker Monument pageantry. 100 In the international arena, he perceived the advantages of Commonwealth membership in the face of growing international and UN hostility to his government's apartheid policies. He acknowledged the 'uniquely friendly relations existing between our country and the United Kingdom and other members of the British Commonwealth of Nations' and shortly after coming to power, attended the 1949 Commonwealth Conference at which he referred to the organisation as 'an inner circle with whom we have special ties.'…”
Section: Ramificationsmentioning
confidence: 99%
“…The idea of an unadulterated Malay culture found its strongest advocate in the Afrikaner litterateur and university teacher Izak David du Plessis (1900Plessis ( -1981. In his capacity of Commissioner for Coloured Affairs, he had been instrumental in the creation of a number of semi-invented traditions, such as the famous Malay choirs (Shamil Jeppie 2001;Leslie Witz 2003; Anne Marieke van der Wal-Rémy 2016). His academic writings provided the ideological underpinnings for a legal reclassification of Cape Malays under the Apartheid State, distinct from Black and generic "Coloured" South Africans (Jeppie 1987(Jeppie , 2001Witz 2003).…”
Section: Introductionmentioning
confidence: 99%
“…In his capacity of Commissioner for Coloured Affairs, he had been instrumental in the creation of a number of semi-invented traditions, such as the famous Malay choirs (Shamil Jeppie 2001;Leslie Witz 2003; Anne Marieke van der Wal-Rémy 2016). His academic writings provided the ideological underpinnings for a legal reclassification of Cape Malays under the Apartheid State, distinct from Black and generic "Coloured" South Africans (Jeppie 1987(Jeppie , 2001Witz 2003). From the 1990s, the Malaysian government introduced and promoted the concept of a South African "Malay diaspora" (Jeppie 2001;Muhammed Haron 2007).…”
Section: Introductionmentioning
confidence: 99%