Our aim in this introduction is neither to enunciate an 'after-queer' vision nor to denounce queer theory. In thinking through an 'after-queer', we identify and seek to account for particular habits of thought that are often associated with queer research in education and queer research about young people. We trace certain traditions that frame queer research and consider the proper subjects, aims, and locations of such research projects. We contend that these habits of thought require further interrogation because they are intrinsic to researchers' visions of their own research and to the constitution of fields of research in the broader research imagination. Queer research in education is often conducted in schools and its focus is often young people and their teachers, taking abjection and amelioration as points of departure. In this special issue, we hope to provoke different sorts of imaginings about the accomplishments, problematics, and futures of queer research.Why a special issue on 'after-queer' research in education? And why mark an 'after' if the 'queer turn' has constituted a 'hot paradigm' (Green 2002, 521) in the academy? In naming this special issue 'after-queer', we were not signifying that queer theory was dead, or that we were over queer theory. We were interested in how research projects, within and outside education, repeat certain truisms, and how to better understand how these repetitions infuse the research process. Research hailing itself as queer theory has often tethered itself to subjects of gender and sexuality and to narratives of political progress. Despite many creative projects that interrogate pleasures of teaching and learning (McWilliam 1999), imagine queer pedagogies (Britzman 1995; theory has been limited by researchers' imaginings of a need for a 'subject' of queer research and particular ideas of educational and political progress. These limitations of 'queer' are not entirely unique to educational research, though they have some specific manifestations in the field related, perhaps, to its 'pragmatic' location in educational institutions and researchers' desires to recuperate a queer future for youth.