Abstract:Many parts of the world receive from abroad not only objects of technology, but also scientific discoveries, and organizing elements and practices as well. Since these entities materially comprehend a formidable part of their modes of existence, let us say that non-Western countries result from ontologies/epistemologies that in large part come from abroad. This manifested coloniality emerges in the feeling of contradiction between national realities and the ideological prestige of the Western imperial centers … Show more
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