Anselm of Canterbury and his Theological Inheritance

Gasper, Giles E. M.

doi:10.4324/9781315262390

Cited by 4 publications

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“…As Giles E. Gasper comments, 'God, as the source of all goodness, will necessarily act in consistency with that goodness, completing and redeeming his creation.' 41 It should now be clear that, as Rutledge has pointed out, 'God is not a tin-pot dictator obsessed with his privileges', but rather 'it is for the creature that he is concernedfor the hapless human being who has neither the will nor the capacity to straighten out his relationship to God.' 42 Having established this, we can now examine how Anselm describes the process by which God restores his stolen honor.…”

Section: God's Honor and Human Debtmentioning

confidence: 99%

A Love Greater Than Which Cannot Be Imagined: Divine Goodness and Mercy in Anselm's Cur Deus homo

Waldow

2017

The Heythrop Journal

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Section: God's Honor and Human Debtmentioning

confidence: 99%

A Love Greater Than Which Cannot Be Imagined: Divine Goodness and Mercy in Anselm's Cur Deus homo

Waldow

2017

The Heythrop Journal

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“…Elders 2018;Gasper 2004; Otten & Pollmann 2013], of the Aristotelian corpus [e.g.,Bradshaw 2006; Emery & Levering 2015;Galluzzo 2013;Honnefelder et al 2005], of the Arabic tradition [e.g.,Benevich 2018; Butterworth & Kessel 1994;Lagerlund 2008], and of a number of significant medieval figures-Anselm, Aquinas, Boethius, Duns Scotus, PeterLombard, et alii-and their teachings [e.g., Catalani & De Filippis 2018;Courtenay 2008; …”

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confidence: 99%

A system of methodological coordinates for a historiographer of medieval philosophy: a proposal of an explanatory tool

Tkachenko

Faculteit²

2020

Sent

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The last thirty years of scholarship in western medieval philosophical historiography have seen a number of reflections on the methodological paradigms, schools, trends, and dominant approaches in the field. As a contribution to this ongoing assessment of the existing methods of studies in medieval philosophy and theology and a supplement to classifications offered by M. Colish, J. Inglis, C. König-Pralong, J. Marenbon, A. de Libera, and others, the article offers another explanatory tool. Here is a description of an imaginary system of methodological coordinates that systematizes the current tendencies by placing them in a three-dimensional system of axes. Every axis corresponds to a certain aspect of the historical and systematic research in medieval thought and symbolizes a possible movement between two extremes representing opposite methodological values and directions. The methods and approaches practiced in recent studies in medieval philosophy and theology might be schematically located inside this general system of argumentational, focal (or objectival), and (con)textual axes with their intersection identified with what some scholars call the “integral” model of study. This explanatory tool allows one to see how current approaches and methods form a panoply of axes that belong together in one complex grid and helps to visualize the tapestry of existing approaches in medieval philosophical historiography.

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Cultures of Authority in the Long Twelfth Century

Ziolkowski¹

2009

JEGP, Journal of English and Germanic Philology

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Anselm of Canterbury and his Theological Inheritance

Cited by 4 publications

References 0 publications

A Love Greater Than Which Cannot Be Imagined: Divine Goodness and Mercy in Anselm's Cur Deus homo

A Love Greater Than Which Cannot Be Imagined: Divine Goodness and Mercy in Anselm's Cur Deus homo

A system of methodological coordinates for a historiographer of medieval philosophy: a proposal of an explanatory tool

Cultures of Authority in the Long Twelfth Century

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