2010
DOI: 10.1017/s0959774310000028
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Animism as a Means of Exploring Archaeological Fishing Structures on Willapa Bay, Washington, USA

Abstract: Remnants of stationary fishing structures on the Northwest Coast of North America are commonly investigated by archaeologists, with most studies focusing on questions of function and chronology. Here it is argued that in Native Northwest Coast ontologies fish and fishing structures were considered animate and part of the social worlds within which humans and fish were engaged. Fish were considered capable of retaliating against those who treated them improperly, and one way of ensuring that no offence would oc… Show more

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Cited by 41 publications
(27 citation statements)
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References 16 publications
(21 reference statements)
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“…Various sources, our own ethnographic consultants among them, allude to traditional salmon harvesting restrictions, such as net gauges to avoid capture of small and juvenile fish, allowing for partial escapement of particular runs, the partial dismantling of weirs when they are not in use to avoid inadvertent catches, and the discontinuation of the season's net fishing when catches reached a threshold that was perceived as inviting risk of Boffending the fish^ (Losey 2010;Deur 2005). A variety of sources also describe Bstreamscaping^to facilitate or cultivate salmon passage (e.g., removing beaver dams or stone obstructions, or creating resting pools) and other habitat enhancements (Menzies 2012(Menzies , 2007Langdon 2006a, b;Jones 2002).…”
Section: Salmon Cultivationmentioning
confidence: 99%
“…Various sources, our own ethnographic consultants among them, allude to traditional salmon harvesting restrictions, such as net gauges to avoid capture of small and juvenile fish, allowing for partial escapement of particular runs, the partial dismantling of weirs when they are not in use to avoid inadvertent catches, and the discontinuation of the season's net fishing when catches reached a threshold that was perceived as inviting risk of Boffending the fish^ (Losey 2010;Deur 2005). A variety of sources also describe Bstreamscaping^to facilitate or cultivate salmon passage (e.g., removing beaver dams or stone obstructions, or creating resting pools) and other habitat enhancements (Menzies 2012(Menzies , 2007Langdon 2006a, b;Jones 2002).…”
Section: Salmon Cultivationmentioning
confidence: 99%
“…For example, in Heiltsuk territory on the central British Columbia coast, White (2011) notes that openings were intentionally left in fish trap walls so that fish could escape when the traps were not in use, or "gates" were opened to release the remaining fish after the trap users had taken what they needed. Archaeological examples of partially dismantled weirs may represent a similar set of protocols and beliefs (Losey 2010).…”
Section: Worldviews and Social Relationsmentioning
confidence: 99%
“…Taking seriously other ways of being and knowing enriches archaeological insight through unexpected or “surprising” insights. We see this in literature that draws on relational ontologies to reconfigure knowledge around human and nonhuman animal interactions previously understood through the lens of “domestication” or “exploitation.” Robert Losey () explores the apparently “fragmentary” character of ancient fish weirs in the Pacific Northwest in relation to the animistic understanding of fish as sentient beings existing in relationship with humans. Tacking between archaeological, oral historical, and ethnographic evidence, he comes to understand the repeated building and dismantling of the weirs as linked to the human–fish relationship.…”
Section: Sketching the Contours Of Effective Archaeologymentioning
confidence: 99%