2012
DOI: 10.1080/00335630.2012.714899
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“Angie was Our Sister:” Witnessing the Trans-Formation of Disgust in the Citizenry of Photography

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Cited by 19 publications
(3 citation statements)
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“…Queer texts, specifically trans imagery, including photography and other forms of digital mediation, have also been examined for visual politics and performative significance (Landau 2012;Cram 2012;Barnett 2015). Prior to the 2008 media attention given to Thomas Beatie, notions of pregnant men existed in "religious imagery, landmark European plays and literature, and in more recent self-help books, science fiction novels, Hollywood films, U.S. Television shows" (Landau 2012, 182).…”
Section: Visual Argument As Methods For Indexing Ideographsmentioning
confidence: 99%
“…Queer texts, specifically trans imagery, including photography and other forms of digital mediation, have also been examined for visual politics and performative significance (Landau 2012;Cram 2012;Barnett 2015). Prior to the 2008 media attention given to Thomas Beatie, notions of pregnant men existed in "religious imagery, landmark European plays and literature, and in more recent self-help books, science fiction novels, Hollywood films, U.S. Television shows" (Landau 2012, 182).…”
Section: Visual Argument As Methods For Indexing Ideographsmentioning
confidence: 99%
“…|| CUT || Far too often, when trans people die, we are misgendered in obituaries, headstones, eulogies, genealogies, and other instruments of cishet mourning. Despite this, our queer bodies, our lived experiences, and our influence on other living beings are a vehement countermemory to these official histories, and telling these stories is a crucial act of witnessing (Cram 2012). || CUT || Thus, the specific ghosts generated by the memory machine that I'm interested in contain a (dis)embodied repertoire of queer counter-memory that must traverse the temporal and spatial distance between our plane of existence and theirs.…”
Section: | Cut ||mentioning
confidence: 99%
“…Historically, news coverage of transgender individuals has sexualized the transgender body, through a focus on sexual organs as the source of gender identity (Cram, 2012;Landau, 2012;Meyerowitz, 1998;Ryan, 2009;Schilt and Westbrook, 2009;Sloop, 2000;Squires and Brouwer, 2002). Positioning transgender individuals in relation to genitalia however, 'insults the dignity of the transgender individual' and diminishes transgender identity to a singular notion of postoperative transsexualism (Adams, 2015: 179).…”
Section: Cultural and Social Capital And Legitimacymentioning
confidence: 99%