“…Attitudes toward cadavers, their role in education, and toward body donation among the general population, donors, and professionals (Sanner, 1994;Richardson and Hurwitz, 1995;Dluzen et al, 1996;Abu-Hijelh et al, 1997;Lagwinski et al, 1998;Arr aez-Aybar et al, 2004a;Boulware et al, 2004;S¸ehirli et al, 2004;Ajita and Singh, 2007;Bolt et al, 2010Bolt et al, , 2011Bolt et al, , 2012Chakraborty et al, 2010;McClea and Stringer, 2010;Wijbenga et al, 2010;Halou et al, 2013) seem to vary, following to a considerable extent the changes in the social and cultural landscapes of a country (e.g., Park et al, 2011;Cornwal et al, 2012). In the words of the British historian of medicine Roy Porter: "the body is pregnant with symbolic meanings, deep, intensely charged and often highly contradictory… Medical beliefs are always underpinned by cultural attitudes and values about the flesh" (Porter, 2002).…”