2007
DOI: 10.1080/03075070701685130
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An ontological turn for higher education

Abstract: In this article, the implications of foregrounding ontology for teaching and learning in higher education are explored. In conventional approaches to higher education programs, ontology has tended to be subordinated to epistemological concerns. This has meant the flourishing of notions such as transfer and acquisition of knowledge and skills, either generic or discipline-specific. The authors challenge this emphasis on what students acquire through education by foregrounding instead the question of who they be… Show more

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Cited by 276 publications
(147 citation statements)
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“…Building on the Archerian analysis developed in this article, it needs to be noted that the 'ontological turn' recently signalled in some higher education scholarship (Barnett, 2007;Dall'Alba & Barnacle, 2007), although congruent with the position in this article, does offers some dangerous potential misconceptions. Centring knowledge as the focus for higher education does not imply generic skills or a focus on transfer, or indeed some narrow intellectual quest.…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…Building on the Archerian analysis developed in this article, it needs to be noted that the 'ontological turn' recently signalled in some higher education scholarship (Barnett, 2007;Dall'Alba & Barnacle, 2007), although congruent with the position in this article, does offers some dangerous potential misconceptions. Centring knowledge as the focus for higher education does not imply generic skills or a focus on transfer, or indeed some narrow intellectual quest.…”
Section: Resultsmentioning
confidence: 99%
“…Williams argues that Archer's approach links well into what has been considered an 'ontological turn' in student learning research, with a focus on students 'being' and 'becoming' rather than just on knowledge and skills (Barnett, 2009;Dall'Alba & Barnacle, 2007). Williams (2012) proposes that what is needed to underpin this work is an 'analytically and ontologically stronger basis for understanding the person who learns' (p. 320) and in this preliminary work he demonstrates that Archer's theory is well suited to this task.…”
Section: Researching Student Learning In Higher Educationmentioning
confidence: 99%
“…The relatively simplistic manner in which we have dealt with communities of practice should not suggest to the reader that the framework is a simple one. If Dall'Alba & Barnacle's (2007) argument that higher education in general requires a move away from epistemology to ontology is taken seriously, the reflection suggested above on the 'being' of the Classics discipline as a community of practice is of vital importance. Without a clear (and articulated) notion of what students are expected to become (as opposed to what they are supposed to know), the Classics discipline is likely to retain the challenge of students viewing the discipline in a purely instrumental way.…”
Section: Concluding Thoughtsmentioning
confidence: 99%
“…In order to achieve this, ongoing dialogue with established practitioners is required. Such dialogue can contribute to moving the discussion about teaching in the discipline from epistemology to ontology (Dall'Alba & Barnacle 2007). Finally the article seeks to encourage further development of the discipline by arguing that the introduction of educational research in the thinking about teaching in the discipline is necessary for meaningful engagement with the current challenges.…”
Section: Introductionmentioning
confidence: 99%
“…Durkheim (1956Durkheim ( , 2006 sees this as a mechanism where adults exercise their influence over the younger in order to maintain the status quo they desire. However, since education entails ontological as well as epistemological implications, primary focus should be given to learning in such a way that educative and social functions could be amalgamated, rather than solely focusing on the delivery of existing knowledge per se, which becomes a reiterated process and an unchallenged absolute truth (Freire, 1970;Heidegger, 1988;Dall' Alba and Barnacle, 2007).…”
Section: Introductionmentioning
confidence: 99%