2011
DOI: 10.1176/appi.psychotherapy.2011.65.4.381
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An Object Relations Approach to Cult Membership

Abstract: Several pieces of literature suggest that most individuals who are successfully integrated into cults do not typically manifest symptoms of mental illness. However, the public is often taken aback by the lack of autonomy displayed by cult members and is bewildered by the ability of the cult leader and other cult members to transform fundamental personality functioning in an individual Within the framework of an object relations model of personality structure and functioning as delineated by Otto Kernberg and u… Show more

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Cited by 3 publications
(1 citation statement)
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“…Some researchers propose that cults foster disorganised attachment (Stein & Russell, 2016) which is reminiscent of the earlier comments (Mitchell, L.J., guest, 2019) regarding bonding with field guides at the moment of psychological collapse. Other researchers point to the demand for compliance, uncritical thinking, denial of volition, and denial of the self (Salande & Perkins, 2011) that were previously identified as WT conditions in the pursuit of dissonance. The aftermath of cult experiences, described by S. Rosen (2017) is similar to WT survivor accounts of derealisation, amnesia and fugue with co-existing cult and non-cult selves, and 'shame and guilt about pleasure, self-promotion and self-expression' (p. 20).…”
Section: Critical Analysismentioning
confidence: 99%
“…Some researchers propose that cults foster disorganised attachment (Stein & Russell, 2016) which is reminiscent of the earlier comments (Mitchell, L.J., guest, 2019) regarding bonding with field guides at the moment of psychological collapse. Other researchers point to the demand for compliance, uncritical thinking, denial of volition, and denial of the self (Salande & Perkins, 2011) that were previously identified as WT conditions in the pursuit of dissonance. The aftermath of cult experiences, described by S. Rosen (2017) is similar to WT survivor accounts of derealisation, amnesia and fugue with co-existing cult and non-cult selves, and 'shame and guilt about pleasure, self-promotion and self-expression' (p. 20).…”
Section: Critical Analysismentioning
confidence: 99%