An Individualized Approach to Managed Mental Health Care in Colleges and Universities

Hoffman, Benson M.; Meier, Scott T.

doi:10.1300/j035v15n04_06

Cited by 1 publication

(1 citation statement)

References 11 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…In relation to psychotherapeutic treatments in the Ultra-Orthodox community, the research literature is quite fertile (Bruchin, 2014;Hess & Pitariu, 2011;Hoffman & Ben-Shalom, 2001;Huppert et al, 2007;Schnall, 2006), in contrast to music therapy in the Ultra-Orthodox community which has insufficiently explored. However, several important factors have been noted in distinguishing the uniqueness of music therapy with Ultra-Orthodox children, compared to music therapy with other populations (Seri, 2013):…”

Section: Music Therapy With Ultra-orthodox Childrenmentioning

confidence: 99%

A clinical case study: Music therapy for an Ultra-Orthodox child with behavioural difficulties and developmental gaps

Seri

2020

AIJMT

View full text Add to dashboard Cite

This study deals with Josh, a five-year-old Israeli child, within the Ultra-Orthodox community. Josh (pseudonym), was referred for music therapy for his non-age-compatible development and difficulties with emotional self-regulation. Josh’s emotional-behavioural expressions were experienced as contradictory to Ultra-Orthodox socio-cultural conventions. Both Josh’s family and community were reluctant to contain his difficulties. As a non-Ultra-Orthodox music therapist, the intercultural therapeutic process brought to light essential questions about my role in treating Josh. One such question was whether to help Josh reveal his genuine colourful character, contrary to conventions of his community or alternatively, help him cope with the demands of his conservative rigid community? During the therapeutic process, Josh’s mother expressed difficulty in accepting his character, which I experienced as indicating a form of rejection. This experience appeared to leave Josh fearful of being abandoned by his mother and wishing for an attachment with someone who would understand and accept him. During sessions we played, improvised, sang and created an experience of togetherness. Subsequently, Josh felt himself at ease to express his colourful character. Thus, the child who began with an immature self- expression developed coherent regulated self-expression through voice, recordings, improvisations and communicative musicality. Therapeutic engagement that did not seek to “fix” him, but rather to contain and accept him, led Josh to adopt more effective behavioural, communicative, and emotional strategies that helped him to obtain emotional regulation. In conclusion, Josh became a child who managed to contain the intricacy of preserving his vivid character as well as accepting the Ultra-Orthodox community’s conservative social conventions.

show abstract

Section: Music Therapy With Ultra-orthodox Childrenmentioning

confidence: 99%

A clinical case study: Music therapy for an Ultra-Orthodox child with behavioural difficulties and developmental gaps

Seri

2020

AIJMT

View full text Add to dashboard Cite

show abstract

An Individualized Approach to Managed Mental Health Care in Colleges and Universities

Cited by 1 publication

References 11 publications

A clinical case study: Music therapy for an Ultra-Orthodox child with behavioural difficulties and developmental gaps

A clinical case study: Music therapy for an Ultra-Orthodox child with behavioural difficulties and developmental gaps

Contact Info

Product

Resources

About