2013
DOI: 10.1080/01416200.2013.820167
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An ethnographic eye on religion in everyday life

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Cited by 10 publications
(9 citation statements)
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“…While these violent expressions of religion can be discussed with the pupils in relation to the Fundamental values (Hakwoort & Olsson, 2014), Annika expresses an insecurity when it comes to distinguishing between religious practices in general and the extreme versions of religion. I interpret this insecurity not only as related to the professional demands of neutrality; it also shows a stereotyped view on religious traditions (Berglund, 2014;Jackson, 2007). It is possible to talk about these issues in a nuanced way with the pupils.…”
Section: School a And B: Implications Of Freedom Of Religion Understood Primarily As Practical Problemsmentioning
confidence: 97%
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“…While these violent expressions of religion can be discussed with the pupils in relation to the Fundamental values (Hakwoort & Olsson, 2014), Annika expresses an insecurity when it comes to distinguishing between religious practices in general and the extreme versions of religion. I interpret this insecurity not only as related to the professional demands of neutrality; it also shows a stereotyped view on religious traditions (Berglund, 2014;Jackson, 2007). It is possible to talk about these issues in a nuanced way with the pupils.…”
Section: School a And B: Implications Of Freedom Of Religion Understood Primarily As Practical Problemsmentioning
confidence: 97%
“…89). Berglund (2014) promotes an "ethnographic eye" on religion in everyday life in order to avoid stereotypes. The categorization of religion into stereotypical monolithic systems involves a risk that we also categorize people into "we" and "them".…”
Section: Review Of the Literaturementioning
confidence: 99%
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“…In addition, teacher observations of the expressions of different religious traditions in the local school context are said to carry the potential of enriching their own teaching of religious education. Thus, teachers that increase their own ethnographic awareness are better able to increase the cultural literacy and openness of the various types of students in their class (see also Berglund 2014;Nesbitt 2004). Nesbitt concludes:…”
Section: Qualitative Studiesmentioning
confidence: 99%