“…Adding to the scholars theorizing links between PYD and adolescent spirituality (e.g., Lerner et al., ; Roehlkepartain, King, Wagener, & Benson, ), several empirical reports have provided strong support for associations between the two constructs (James & Fine, ; James et al., ; King et al., ; Warren et al., ). Although neither of the two aforementioned PYD models (i.e., five Cs and 40 assets) specifically note the role of religion in youths’ spirituality, a RDS model that emphasizes person↔environment interactions would certainly support the assumption that religious contexts can be developmental assets that support the development or nurturance of youths’ spirituality (Dowling et al., ), much in the same way as intraindividual processes and/or supportive family environments (James et al., ; King et al., ).…”