An Ancient Israelite Historian

Kalimi, Isaac

doi:10.1163/9789004358768

Cited by 32 publications

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“…45 I take the position that only a methodologically grounded acknowledgement of AH's linguistic heterogeneity can provide a coherent and exhaustive explanation of the linguistic relations between the Song of Deborah (Judg 5) and the Copper Scroll (3Q15), which would mark the beginning and end of a millennial linguistic evolution. 46 2. Componential Analysis of Meaning…”

Section: Ancient Hebrew Corpusmentioning

confidence: 99%

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The Lexical Field of the Substantives of “Gift” in Ancient Hebrew

Zanella¹

2010

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Section: Ancient Hebrew Corpusmentioning

confidence: 99%

“…Cf.Muraoka (1995:98) 46. For a valid contribution which focuses in detail on the heterogeneous character of the Hebrew Language cf.…”

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The Lexical Field of the Substantives of “Gift” in Ancient Hebrew

Zanella¹

2010

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“…64 There are several essential differences between these writings, as I detailed in the volume. 65 Nevertheless, at the same time the Chronicler uses Ezra-Nehemiah as a source (i.e., 1 Chr 9,2-17 // Neh 11,3-19; 2 Chr 6,40 and Neh 1,6; 2 Chr 2,9 and Ezra 3,7; 2 Chr 36,22-23 // Ezra 1,1-3a). 66 Why shouldn't he?…”

Section: Chronicles and Ezra-nehemiahmentioning

confidence: 99%

“…Furthermore, recently Emanuel Tov emphasized that "since the language and spelling of Torah and the Prophetical books actually did not pass the process of updating, as revealed by comparing the parallel texts between Samuel-Kings and Chronicles, it may show that the exact MT form of these books already existed at the time the book of Chronicles was composed." 75 palace and of the Temple (verse 13) and the surrender of Jehoiachin and his household, his ministers and all of the military elite, ten thousand captives, and all the craftsmen and smiths (verse 14a), 78 of the queen mother (cf. Jer 13,18; 22,24), the king's wives, his officials, and the nobles of the land (verses 14b-16).…”

Section: General Approachmentioning

confidence: 99%

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Chronicles and The Chronicler: A Response to I. Kalimi, An Ancient Israelite Historian: Studies in the Chronicler, His Time, Place, and Writing

Knoppers¹,

Zvi²,

Hubbard³

et al. 2009

JHS

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could only deliver in a partial or summary form within the very limited temporal confines of an academic meeting. In the case of Professor Kalimi, he has been able to convey in much greater detail in the present context of publication in the Journal of Hebrew Scriptures his reactions to the individual papers than he was able to at the meeting of the Society of Biblical Literature in November 2005. In this respect, his extensive response to the respondents is, to no small extent, an essay created for publication in the Journal of Hebrew Scriptures. His work includes a series of footnotes, helpfully referring readers to the relevant sections of his new book, as well as to his other publications. I wish to thank the editor of the Journal of Hebrew Scriptures, Professor Ehud Ben Zvi for his generosity in publishing this collection of reviews and the response to those reviews by Professor Kalimi. Ehud's tireless efforts to promote a productive scholarly dialogue within the guild are to be applauded and commended. In concluding, I think that I can speak for all of the respondents and for the author as well in saying that we hope that the following discussion will be conducive to further study of the book of Chronicles and its important place within biblical thought. COMMENTS EHUD BEN ZVI UNIVERSITY OF ALBERTA JOURNAL OF HEBREW SCRIPTURES, 6 (2006) 2.1 BETWEEN ACTUAL AND IMPLIED AUTHORS Kalimi certainly refers to the actual, historical, flesh and blood author of Chronicles. This is his Chronicler. He is certainly not alone in this regard, but he characterizes this author on the basis of the text. For instance, he writes: ... the main literary nature of Chronicles is neither midrashic, nor exegetic, nor theologic. Therefore, to label the Chronicler as "Midrashist," "exegete," or "theologian," as some scholars have, is inaccurate (p. 10). Indeed, a careful study of [the book of] Chronicles reveals that we are dealing with historiography, and so its composer-the Chroniclershould be considered first and foremost as a historian (p. 30). Kalimi is talking about the flesh and blood, actual author of Chronicles, but is he not referring here to the implied author instead? Does Kalimi assume that whatever one can learn about the implied author directly applies to the actual author? If so, some explanation is warranted. And in any case, why the emphasis on the actual author if most of which one can learn about him actually refers to the implied author? What is at stake? 2.2 ON HISTORIOGRAPHY, ANCIENT HISTORIANS, AND RELIABILITY OF TEXTS AND HISTORICAL SOURCES Kalimi places much emphasis on the characterization of Chronicles as a historiographical work and on the Chronicler as a historian. Not many scholars today would disagree with him on this regard whether they refer to the actual or implied author of the book by the term the Chronicler. A far more contentious issue, however, is that despite numerous caveats, Kalimi seems to claim that a historian cannot be accurately described as a midrashist or a theologian, in addition to bei...

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Chronicles Through the Centuries

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An Ancient Israelite Historian

Cited by 32 publications

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The Lexical Field of the Substantives of “Gift” in Ancient Hebrew

The Lexical Field of the Substantives of “Gift” in Ancient Hebrew

Chronicles and The Chronicler: A Response to I. Kalimi, An Ancient Israelite Historian: Studies in the Chronicler, His Time, Place, and Writing

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