2008
DOI: 10.5539/ass.v4n2p3
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An Analysis of Malay-Sino Relations in Malaysia

Abstract: Having recently celebrated her fiftieth year of independence, Malaysia now needs to take a re-look at some critical issues concerning ethnic relations in the country. With increasing public pressure towards human rights and social equity, certain government initiatives such as the New Economic Policy may warrant a thorough overhaul. Such exercise, however, should only begin based on an improved understanding of the past and present associations among the various ethnic groups. With that in mind the current stu… Show more

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Cited by 5 publications
(12 citation statements)
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“…The Chinese and Indians constitute 24.6 and 8 percent of the population, respectively. Islam is integral to the Malays’ ethnic identity and is often regarded as synonymous (Alatas, 1977; Idris, 2008). Other ethnic groups practice their religions freely, including Buddhism, Hinduism and Christianity among others.…”
Section: Conceptual Backgroundmentioning
confidence: 99%
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“…The Chinese and Indians constitute 24.6 and 8 percent of the population, respectively. Islam is integral to the Malays’ ethnic identity and is often regarded as synonymous (Alatas, 1977; Idris, 2008). Other ethnic groups practice their religions freely, including Buddhism, Hinduism and Christianity among others.…”
Section: Conceptual Backgroundmentioning
confidence: 99%
“…As a result of British colonial divide-and-conquer policies, the ethnic groups in the Peninsula were separated, with most of the Malays remaining in rural areas as fishermen and farmers and discouraged from participation in any other economic activities (Alatas, 1977; Idris, 2008; Wan Husin, 2012). With such limitations, most Malays remained economically disadvantaged.…”
Section: Conceptual Backgroundmentioning
confidence: 99%
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“…Next, we examine the moderating effects of religiosity—whose effects can vary across individuals within a country—on the direct and indirect effects of materialism on life satisfaction. Using data from Malaysia, a collectivistic country of diverse cultures (e.g., Fontaine and Richardson ; Idris ), the possible effects of country‐related factors are largely controlled, a major problem in inferring cultural differences from cross‐country comparisons (e.g., Diamantopoulos, Reynolds, and Simitras ; Schwarz ; Wong, Rindfleisch, and Burroughs ).…”
mentioning
confidence: 99%
“…Malays are generally Muslims (Alatas, 1977;Idris, 2008;Zakaria et al, 2020) and can be identified through their physical appearance, including skin color, clothing and name.…”
Section: Methodology 31 Respondentsmentioning
confidence: 99%